DXUP FM 105.5 MHz "Upi for Peace" A Community Radio, based in Barangay Nuro, Municipality of Upi, Maguindanao, in Autonomous Region Muslim Mindanao, Philippine Island. DXUP FM broadcasts on frequency 105.5 MHz and can be heard over Upi and South Upi, and nearby municipality in Maguindanao province, part of Lanao del Sur, & Norte, Zamboanga, Sultan Kudarat and Cotabato province. DXUP FM maintain and operated by Community Media Education Council (CMEC).

Home » Archives » September 2008

Kahalagahan ng Tubig

September 25, 2008

Kaka Alih Sept 24, 2008

 (script para sa programang “Bantay Bayan Boses ng Sambayanan” sa segment “Bantay Kalikasan” Sept. 24, 2008-7:00-8:00-anchor-Lenyrose Bajar at co-anchor script writer/segment producer-Alih S. Anso)

 

Alam natin na mahalaga ang tubig sa buhay ng tao, hayop at sa iba pang nilalang ng Diyos. Hindi yata tayo    mabubuhay ng walang tubig.  Ayon sa pag-aaral, ang mundong ating sinilangan ay  may kabuuan na 97% na  karagatan (tubig dagat), 2% ang naging yelo sa North at South poles 1% ilog tabang,  mga lawa, mga natatagong balon at bukal.

 

Sa katawan naman ng tao ay  70%   ay tubig.  Sabi nga nila  matitiis mong magutom ng isang linggo, ngunit kapag nawala ang  tubig tiyak patay ka.

 

Nilikha ng Diyos ang tubig para sa tao at kanyang mga nilikaha, ngunit walang nakakaalam kung saan nanggaling ang tubig.  Ang alam natin  ito’y paikot-ikot lang sa mundong ito.  Ito’y pumapatak na ulan sa lupa, pagkatapos ay muling nagbabalik sa kalawakan sa paghigop ng init ng araw at sa pamamagitan ng mga halaman.

 

Noong unang panahon,   tao ang lumalapit sa tubig dahil sa kakulangan ng teknolohiya, di alam ng tao ang    paraan  upang lumapit ang tubig sa kanya.

 

Dahil ang tao ay binigyan ng Diyos ng talino, (siyang nating pasalamatan araw-araw sa Poong Lumikha) di nagtagal ay natuto syang humukay ng balon para mapalapit sa kanya ang tubig.  At iyan kapatid na nakikinig   ang kauna-unahang “water system”  na hanggang sa ngayon ay ginagamit  pa rin, lalo na sa tulad natin sa Upi.

 

Hindi nagtagal ay muling nakatuklas ng ibang teknolohiya ang angkan ni Adam,  sa mga pook na may bukal o ilog, natuklasan ng tao na maaari palang mapaagos sa mga bahay ang tubig sa pamamagitan ng kawayan, at kalaunan   tubo na bakal at ngayon ay matigas na plastic .

 

Sa ngayon iba’t-iba ang pinanggagalingan ng tubig.  May umaagos mula sa bundok.  May siyudad naman na sa ilog at lawa umaasa.  Ang iba ay  humuhukay sila ng malalim hanggang sa bumukal ang tubig o yaong tinatawag na deep well.

 

Noong unang panahon, ang tubig ay pinakukulo at sinasala, upang ito’y luminaw at maging masarap inumin gaya sa India, may 4,000 taon na ang nakakaraan.

 

Sa Ehipto noong araw, sa ilog Nilo  sila sumasalok ng inumin at ito’y tinitinggal nila sa malalaking tapayan.  Pagkatapos na tumining ang buhangin at putik ang tubig ay hinihigop.

 

Sa Gresya ay ganoon din…pinakukulo at sinasala ang tubig.  Iyon ang turo sa kanila ni Hipocrates, ang Ama ng mga Manggagamot.

 

Taong 1850 nang matuklasan ng mga dalubhasa na ang tubig ay maaaring magdala ng sakit, kaya sinasala nila itong mabuti bago gamitin.  Ang mikrobyo at iba pang karumihan ay naibubukod sa paraang ito.  Pero ang mga mikrobyo gaya ng tipos ay napakaliit para masala at ang iba naman ay sa loob mismo ng mga tubo dumadami.

 

Pero ang sadyang may angking talino na biyaya ng diyos, natuklasan nito na ang klorina (chlorine)  ay mabisang pamatay-mikrobyo, na kinikilala ngayon sa buong mundo.  Kaya’t halos lahat ng malaking siyudad ay nagkoklorina na ng tubig-inumin.

 

Maraming teknilohiya ang nadiskubre ng tao, tulad halimbawa na ang tubig  sa ilog, ay pinaaagos sa mga daluyang may sala, nang di pasukin ng isda at iba pang naaanod na bagay. Kong nasa tangke na ito  ay hinahaluan naman ng mga sangkap na gamot upang tumining ang dumi.  Kong minsan may mga gamut (chemical) ang inihahalo ditto para sumarap ang lasa, maging sariwa ang tubig at mapawi ang kulay at masamang amoy.    

 

Ang iba naman ang  “ginamot” (treated) na tubig ay pinaaagos sa sadyang tinggalan (maaring tangke o semento na doon iniimbak ang tubig)  at dito pinatitining ang iba pang mabibigat at naglutang na dumi pagkatapos nito pinararaan pa uli at sinasala ang tubig sa mga sapin-saping karbong antrasito o buhangin at graba na may iba-ibang laki para maibukod ang mas pinong karumihan.

 

Sa ngayon ang mga dalubhasa ay maingat na sinusuri ang kalagayan ng tubig upang maging ligtas na inumin ng tao.    Nagbubukod sila ng mga “sample” na sinusuri naman sa laboratory.

 

Sa mga siyudad o poblacion na tulad natin, ay bumubuo sila ng  “waterworks system” (samahan na siyang mamahala sa tubig) na siyang namamahala sa tubig na dumadaloy mula sa pinang-gagalingan patungo sa mga bahay. Pananagutan at tungkulin ng  samahan na ito  na magkaroon ng malinis at sapat na tubig na maaasahang lagi ng isang bayan.  Wala silang layunin kundi  mabigyan ng 24 oras na daloy ng tubig at pangangalaga sa planta at mga kasangkapan noon.

 

Ayon sa paliwanag ng Local Water Utilities Administration (LWUA) “Pag may maaasahang sistema ng tubig, may progreso”. 

 

Kaya ditto sa bayan ng Upi mapalad tayo dahil mayroon pa tayong mapagkunan ng tubig, ang Romagonrong Falls, at sa kasalukuyan ay may proyekto ang bayan natin na padaluyin hanggang ditto sa Nuro, upang sa gayon may mainum ang mga tao. Kaya katungkulan ng bawat mamayan ang pagpapabuti at pangangalaga ng ating water system na itatayo upang matustusan ang dumaraming mamamayan at ang kanilang pangangailangan sa tubig na inumin.

 

Bakit? Dahil sadyang  mahalaga ang tubig sa kalinisan ng kapaligiran, sa kalusugan ng mga mamamayan at kaligtasan ng bayan.  Ganoon din sa pagpatay ng sunog.  Paano kung walang dumadaloy o sapat na tubig?  Di lang libo kundi milyon-milyong piso ari-arian ang magiging abo.  Bukod pa ang buhay ng tao.

 

Paano nagkaroon ng “water district” sa ating bayan?   

 

(live interview with Mayor Mayor Ramon Piang Sr. -topic the Upi Water Level III)

 

Mga mamamayang ang may responsibilidad, mapalakad ang kanilang  water district.  Ang tungkulin lang ng   funding agency   ay tustusan (pautang o loan) ng puhunan ang   water district, bigyan ito ng tulong na teknikal tulad ng pagsusuri sa mga kailangang pagbabago, disenyo at pagpapagawa ng niyaring plano at kasanayan sa pagpapatakbo at pamamahala ng water system upang mapabuti ang paglilingkod sa taong-bayan.    Ang water district na ito ay hindi aasa  sa pamahalaang bayan.  Ang bayad lamang ng mga taong gumagamit ng tubig ang inaasahan na maipangbayad sa inutang na ginastos sa watersystem. Dahil taong-bayan ang may-ari ng water district.  Sila ang nakikinabang dito kaya’t dapat  tulong-tulong   sila sa pagbabayad.  At kinaklailangan may malikom na salapi ang siyang ginagasta sa pagpapalakad ng water district, sa pagkukumpuni ng kasiraan, sa pagpapalawak at ano pa mang ikabubuti noon, pambayad-utang sa funding agency at sa marami pang paglilingkod nito para sa mga tao.

 

Posted by dxupfm at 5:34 am | permalink | comments[14]

US: Religious discrimination contributes to RP conflicts

GMANews.TV - Thursday, September 25

MANILA, Philippines - Ethnic, religious and cultural discrimination against Muslim minorities contributed to persistent conflicts in some provinces in the Philippines, a United States report said.

The US Bureau of Democracy, Human Rights and Labor made this assessment in its International Religious Freedom Report 2008, dated Sept. 19 but posted on the US Embassy website Wednesday.

The report said that despite religious freedom in the Philippines, Muslims still complain “that the Government has not made sufficient efforts to promote their economic development.”

“Some Muslim religious leaders asserted that Muslims suffered from economic discrimination,” it said, adding that ethnic, religious, and cultural discrimination against members of the Muslim minority by members of the Christian majority exists in the country.

“This, combined with economic disparities, contributed to persistent conflict in certain provinces,” it said.

It said that historically, Muslims have been alienated socially from the Christian majority, and some ethnic and cultural discrimination against Muslims has been recorded.

“Young Muslim professionals reported that some employers stereotype Muslims as being less educated. Some Muslims reported that they had difficulty renting rooms in boarding houses or being hired for retail work if they used their real names or wore distinctive Muslim dress. Therefore, many resorted to adopting Christian pseudonyms and wearing Western clothing,” it said.

However, it said the government promoted interfaith dialogue to build mutual trust and respect among various religious and cultural groups. It also said amicable ties among religious communities are common, and many participate in interdenominational efforts to alleviate poverty.

Also, it noted that last March 12, President Arroyo created the Council on Interfaith Initiatives to strengthen government’s existing institutional arrangements for interfaith activities.

The Council replaced the National Committee on Interfaith Cooperation as the highest policy-making body for the Government’s interfaith initiatives.

Also, the US said the government “generally respected religious freedom in practice,” and there was no change in the status of respect for religious freedom by the government.

It said the US government discusses religious freedom with the Philippine government as part of its overall policy to promote human rights.

“The Embassy actively encouraged the peace process between the Government and Moro Islamic Liberation Front and maintained active outreach with religious leaders and nongovernmental organizations (NGOs) to engage them in interfaith activities,” it said.

In its report, the US said Islam is the largest minority religion, and Muslims constitute between 5 and 9 percent of the total population.

Groups that together constitute less than 5 percent of the population include Seventh-day Adventists, United Church of Christ, United Methodist, the Episcopal Church in the Philippines, Assemblies of God, the Church of Jesus Christ of Latter-day Saints (Mormons), and Philippine (Southern) Baptists. Domestically established denominations include the Philippine Independent Church (Aglipayan), the Iglesia ni Cristo (Church of Christ), and the Members Church of God International.

Christianity is the majority religion among indigenous peoples.

Between 12 million and 16 million indigenous persons adhere to Catholicism or Protestantism, often incorporating elements of traditional indigenous belief systems.

The 1987 Constitution provides for freedom of religion, and other laws and policies contributed to the generally free practice of religion.

According to the US, the Philippine government permits religious instruction in public schools with the written consent of parents, provided there is no cost to government.

Local public schools give church groups the opportunity to teach moral values during school hours. Attendance is not mandatory, and various churches share classroom space.

Approximately 14 percent of the Mindanao student population attended Islamic schools (madrassahs). Government officials estimated the number of Islamic schools at more than 2,000.

Government’s National Ecumenical Consultative Committee (NECCOM) fosters interfaith dialogue among major religious groups, including the Roman Catholic Church, Muslim groups, Iglesia ni Cristo, Aglipayan, and Protestant denominations.

Also, the Philippine government observes Maundy Thursday, Good Friday, Easter, All Saints’ Day, Christmas Day, and Eid al-Fitr as national holidays, the US noted.

On the other hand, the US noted the Code of Muslim Personal Laws recognizes Islamic law (Shari’a) as part of national law.

“However, it does not apply in criminal matters, and it applies only to Muslims,” it said.

It added some Muslim community leaders (ulamas) argued that the Government should allow Islamic courts to extend their jurisdiction to criminal law cases, and some supported the MILF’s goal of forming an autonomous region governed in accordance with Islamic law.

“As in other parts of the judicial system, the Shari’a courts suffered from a large number of unfilled positions. All five Shari’a district court judgeships and 37 percent of circuit court judgeships remained vacant. Aside from budget restrictions, judicial positions on the Shari’a courts were particularly difficult to fill because applicants are required to be members of the Shari’a Bar in addition to the Integrated Bar of the Philippines,” it noted.

Still, it noted there were no reports of religious prisoners or detainees in the country.

The US added there were no reports of forced religious conversion, including of minor US citizens who had been abducted or illegally removed from the US, or of the refusal to allow such citizens to be returned to the US.

Also, it said amicable ties among religious communities are common, and many participate in interdenominational efforts to alleviate poverty.

It cited the Interfaith Group, a NGO which includes Catholic, Islamic, and Protestant representatives, continued to support the Mindanao peace process.

The Peacemakers’ Circle Foundation, a loose coalition of various religious and faith-based groups, focuses on building and strengthening interfaith relations in selected communities through dialogue.

Also, there is an active Bishops-Ulamas Conference in Mindanao that brings together Catholic bishops and members of the Ulama League of the Philippines from Mindanao to hold dialogues on addressing local issues of peace, order and inter-cultural solidarity.

“Leadership of human rights groups, trade union confederations, and industry associations typically represents many religious persuasions,” the US said.

For its part, the US said its government discusses religious freedom with the Government as part of its overall policy to promote human rights.

US embassy officers regularly met with representatives of all major religious groups to discuss these problems and concerns, while the US government actively supported the Government’s peace process with Muslim insurgents in Mindanao.

The Embassy also maintained active outreach with NGOs. In July 2007 the Embassy hosted the visit of an American imam who conducted an interfaith summer camp for Muslim, Christian, and Lumad (indigenous people of Mindanao) high school student leaders, as well as interfaith outreach seminars for Christian and Muslim community leaders and clergy.

“For fiscal year 2007, 60 percent of the United States Agency for International Development’s (USAID) $69 million budget for the country went to programs in Mindanao, mostly in the ARMM. USAID programs were instrumental in supporting the peace process and helped foster an environment for greater religious tolerance. One example of such an effort was a multiyear USAID program that helped 28,000 former MNLF members make the transition from fighting to productive farming,” it said.

The Embassy also sought to help religious leaders broaden their cultural understanding through the Mission’s exchange programs.

During the period covered in this report, the Embassy sent both Muslim and Christian leaders to the United States on International Visitor Program (IVP) grants.

It also used two student exchange programs, the Youth Leadership Program, and the Youth Exchange and Study (YES) Program, to enable Muslim students to study in the United States and learn about religious tolerance and pluralism from the perspective of American youth.

During the 2007 academic year, the YES Program sponsored 40 secondary students from the ARMM to spend the academic year living with an American family.

In April 2008, through the Youth Leadership Program, 21 Muslim, Christian, and Lumad students attended a 4-week student exchange program with an American university. A Citizens Exchange Program sent six Muslim leaders from the country to the United States for a month to meet with Americans engaged in interfaith dialogue. - GMANews.TV

(source: yahoo mail)

Posted by dxupfm at 5:16 am | permalink | comments[3]

COMMENT: MOA-AD: How Unconstitutional? (5) By Patricio P. Diaz

September 23, 2008
       
Patricio P. Diaz/MindaNews   
Sunday, 21 September 2008 21:07
  5th of a series

 GEN. SANTOS CITY (MindaNews/21 September) — The MOA-AD is a very well constructed piece – possessing unity, coherence and emphasis. Unfortunately, the interest it holds caught the Philippine Government between its commitment to the MILF and the vehement protests from the Senate, the affected local governments in Mindanao, other critics and the media.

Governance

The essentials of ancestral domain are defined in “Concepts and Principles” which are spelt out in details in “Territory” and “Resources”.  How ancestral domain is to operate is provided in “Governance”.

What does “Governance” say of the MOA-AD? The consensuses, not yet implementable, are a compendium of ideas and intentions for the process of finding lasting peace with justice as a solution to the Mindanao problem. The MOA-AD is a “Memorandum of Intentions” as aptly seen by Cotabato Archbishop Orlando B. Quevedo, O.M.I., DD.

This is clearly stated in Consensus 7: “The Parties agree that the mechanisms and modalities for the actual implementation of this MOA-AD shall be spelt out in the Comprehensive Compact to mutually take such steps to enable it to occur effectively.” This, however, has not been given importance by the critics, opponents and protesters.

Free People

Consensus 1 emphasizes freedom: “The recognition and peaceful resolution of the conflict must involve consultations with the Bangsamoro people free of any imposition in order to provide chances of success and open new formulas that permanently respond to the aspirations of the Bangsamoro people.”

Originally, Consensus 1 of “Governance” was the first part of Consensus 2 of “Concepts and Principles” transferred in toto to “Governance” ending with the phrase, “for freedom”. In the week before the July 24 GRP-MILF panel meeting, the GRP wanted the phrase deleted for it was deemed a ground for BJE to secede.  The MILF agreed to break the impasse.  

When transferred to “Governance”, the second part — “The observance of international humanitarian law and respect for internationally recognized human rights instruments and the protection of evacuees and displaced persons in the conduct of their relations reinforce the Bangsamoro people’s fundamental right to determine their own future and political status” – was omitted.

The GRP is very sensitive to any element in the agreement that can be a ground for secession. More seditious than “for freedom” in the first part is “reinforce the Bangsamoro people’s right to determine their own future and political status” or “self-determination” in part 2.

Cleansed of those elements, Consensus 1 should no longer be seditious. President Arroyo hailed it as a “breakthrough” when the MILF agreed to the deletion. As revised, does not “consultations with the Bangsamoro people free of any impositions” make the consensus unconstitutional?

Entrenchment

Consensuses 2 to 5 are about the entrenchment of the Bangsamoro Homeland and the BJE.

Consensus 2 reiterates the “ultimate objective of entrenching the Bangsamoro Homeland as a territorial space” as provided in Concepts and Principles, Territory and Resources: (1) “to secure their identity and posterity, (2)to protect their property rights”, and (3) “to establish a system of governance suitable and acceptable to them as a distinct people”.

Critics take exception to the phrase, “as a distinct people”. The question — “What is distinct about the Moros?” — is loaded with anti-Muslim bias and prejudice. The “Homeland” the Moros are claiming is very much smaller than the Moro Province that the Americans created for them as distinct people. Until today, they have always been treated as distinct people.

Consensus 2 also states: “The Parties respect the freedom of choice of the indigenous peoples.” Critics question the sincerity of this provision, calling it meaningless. At issue here is the constitutional right of the IPs or Lumads.

Consensus 3 calls for the invitation of “a multinational third-party to observe and monitor the actual implementation of the comprehensive compact” embodying “the details for the effective enforcement of this Agreement” without “in any way” affecting “the status of the relationship between the Central Government and the BJE”.

Consensus 4 defines this relationship as “associative characterized by shared authority and responsibility with a structure of governance based on executive, legislative, judicial and administrative institutions …” A Comprehensive Compact will (1) define the powers and functions of these institutions; (2) specify the associative relationship; and, (3) establish a period of transition for the entrenchment.

Until it has been specified in the Comprehensive Compact, “associative relationship” is too general to be clear.  A statement from the MILF that “associative” does not mean equal status between the MILF and the GRP does not clarify “shared authority and responsibility”.

In the ARMM, the “inter-government relations” is clearly supervision: R.A. 6734, Article VI, Sec. 1 states: “The President of the Philippines shall exercise general supervision over the Regional Government including the local government units therein, directly or through the regional governor, to ensure that national and regional laws are faithfully executed.”

This was amended by R.A. 9054 to read: “Consistent with the Constitution and basic policy on local autonomy, the President shall exercise general supervision over the Regional Governor…” (Art. V, Section 1) with a long three-paragraph elaboration that limits the Governor’s power with penalties to the extent of changing “supervision” to “control”.

Re-(3), the original consensus was for a 6-year transitory period but was revised.

Consensus 5 defines “entrenchment” to mean “the creation of a process of institution-building to exercise shared authority over territory and defined functions of associative character.” It is clarified that the meaning of “entrenchment” is in “the context of implementing prior and increment agreements between the GRP and MILF … for the purposes of giving effect to this transitory provisions”.

Like Consensus 4, the determination of the unconstitutionality of Consensus 5, hinges on the Comprehensive Compact.

Modalities, Mechanisms

As it is, the MOA-AD has no provisions for its immediate implementation. After signing it, the GRP and MILF panels will negotiate the Comprehensive Compact to specifically provide for the modalities and mechanisms for its actual implementation.

Consensus 6: “The modalities for the governance intended to settle the outstanding negotiated political issues are deferred [until] after the signing of the MOA-AD.”

Specifically provided are: (1) “The establishment of institutions for governance (See: Consensus 8)together with its modalities during the transition period; (2) these institutions and their modalities “shall be fully entrenched and established in the basic law of the BJE”; and (3) “The Parties shall faithfully comply with their commitment to the associative arrangements upon entry into force of the Comprehensive Compact.”

The “basic law of the BJE” is the BJE Charter.  The final consensus on how to frame this has been deferred – obviously, to be taken up in the negotiation of the Comprehensive Compact.

The original agreement was for: “Bangsamoro people to draft and promulgate their own organic charter by convening a constitutional commission that shall embody their legitimate aspiration for self-governance.” (Governance, 3, Matrix of GRP Comments on MILF Draft MOA. [Note: This “Matrix” is the source of all “original agreement/consensus” mentioned in above discussions.])  This is a clue of how contentious this issue will be.

As quoted at the outset, Consensus 7 — “The Parties agree that the mechanisms and modalities for the actual implementation of this MOA-Ad shall be spelt out in the Comprehensive Compact to mutually take such steps to enable it to occur effectively.”—is not immediately implementable.

It considers amendments to the 1987 Constitution, referred to as “existing legal framework”: “Any provisions of the MOA-AD requiring amendments to the existing legal framework shall come into force upon signing of a Comprehensive Compact and upon effecting the necessary changes to the legal framework …”

The amendment will be done (1) “with due regard to non-derogation of prior agreements and (2) within the stipulated timeframe to be contained in the Comprehensive Compact.”

Controversial

The first condition above means that the amendment of the 1987 Constitution must not detract from “prior agreements”.  Anti-MOA-AD critics and opponents interpret this as amending the Constitution as dictated by the MOA-AD.  Does “prior agreements” include the MOA-AD?

Consensus 3 refers to the MOA-AD as “this agreement” implying it is excluded from “prior agreements” since two different references cannot be the same at the same time. The latter must be referring to the many agreements signed before the negotiation of the ancestral domain.

One such agreement that appears relevant, the General Framework for the Resumption of Peace Talks, was signed by then Presidential Peace Adviser (now Executive Secretary) Eduardo R. Ermita and then MILF Vice Chairman for Military Affairs (now MILF Chairman) Al-Hadji Murad Ebrahim in Kuala Lumpur on March 24, 2001.

As stated in that agreement, the primary reason for the resumption of “their stalled peace talks” is “to end the armed hostilities between them and achieve a negotiated political settlement of the conflict in Mindanao and of the Bangsamoro problem, thereby promoting peace and stability in this part of the world” — briefly, for the promotion of the peace process.

This was reiterated in the Tripoli Agreement of June 22. 2001that spelled out the three aspects of the GRP-MILF peace negotiation.  The peace process has been the primary end of all agreements prior or related to and of the MOA-AD. 

What must be the intention of amending the Constitution “with due regard to non-derogation of prior agreements”? Is it to satisfy the MOA-AD or to secure and realize the peace process in Mindanao?

Questions

Among the institutions the BJE is “empowered to build, develop and maintain” are “civil service, electoral, financial and banking, education, legislation, legal, economic, police and internal security force, judicial system and correctional institutions” (Consensus 8) . Except for civil service and electoral institutions, R.A. 9054 allows all the others in the ARMM.

How those in the MOA-AD will differ from those provided in R.A. 9054 will be seen in their details provided in the Comprehensive Compact.  Until then, it will be premature to determine their unconstitutionality.

The last two consensuses are not unconstitutional. Consensus 9 provides for the enhancement of the capacity of government institutions during the transition period; Consensus 10 provides that “details of the agreed consensus points on Governance not covered under this Agreement shall be deferred to, and discussed during, the negotiation of the Comprehensive Compact.”   

To reiterate, the strand “Governance” states the true status of the MOA-AD — a compendium of consensus points still to be negotiated in detail. While it embodies the ultimate solutions to the Mindanao problem, it lacks the modalities and mechanisms for implementation which will be spelled out in the Comprehensive Compact.

Many of the consensuses are deemed unconstitutional in the light of the 1987 Constitution. But these may be asked: How unconstitutional are they? Can the unconstitutionality not be remedied during the negotiation of the Comprehensive Compact? Can the 1987 Constitution not be amended to secure lasting peace in Mindanao?

It should also be asked: Is the MOA-AD dead? What are the implications of the oppositions to the MOA-AD and the turn-around of the Arroyo government, its abandonment of the MOA-AD, its baby, and the changing of its peace policy? [To Be Concluded] .

(“Comment” is Mr. Patricio P. Diaz’ column for MindaViews, the opinion section of MindaNews. Mr. Diaz is the recipient of a “Lifetime Achievement Award” from the Titus Brandsma for his “commitment to education and public information to Mindanawons as Journalist, Educator and Peace Advocate.” You may e-mail your comments to

Posted by dxupfm at 6:26 am | permalink | comments[5]

Naghihikahos ang mga Pilipino, Bakit?

September 22, 2008

Kaka Alih-September 21, 2008

Sa nakikita natin sa ating  kapaligiran, karamihan sa ating mga mamamayan ay naghihikahos o naghihirap. Hindi makain ng kanyang pamilya ang tamang pagkain na dapat ihain sa hapag dahil wala siya  o walang maibili. Ang kinakailangan na gamit sa kanilang tahanan ay salat, kong mayroon man ay yaong hindi naman kailangan o priority ng pamilya.

Kung magmamasid ka sa paligid, nandiyan ang biyaya mula sa Poong Lumikha, sa madaling paliwanag, di mabilang ang likas na yaman, na bigay sa ating ng Diyos, ang Pilipinas ay mayaman sa lupa, dahil tumutubo dito kahit anong klaseng tanim. Sa hindi tumutubo ang tanim, dahil mabato ay kayamanan na ito. At sa ilalim ng lupa ay sagana sa mga miniral na pinagsasaan lamang “daw” ng mga banyaga at kapirangot lamang ang naiaambag sa mga Pilipino (?).

Malawak ang karagatan, malapad ang lawa at maraming ilog, kahit anong laman tubig ay pwede mong alagaan o buhayin dito, pero bakit naghihirap pa rin tayo?

Kung titingnan mo ang mga Pilipino, halos lahat naman ay may hanapbuhay o trabaho pati mga bata na murang edad ay naghahanap buhay, pati ang mga babae na dapat ay nasa tahanan at inaalagaan ang mga maliliit na mga supling ay nasa kalye, bukid o palengke at naghahanap buhay para sa pamilya, ngunit pansinin mo ang kanilang pamumuhay sa kanilang tahanan ay masasabi mong sila ay salat o naghihikahos pa rin. Bakit?

Maraming “factor” o dahilan ang nakalap kong mga sagot mula sa mga ibat-ibang antas ng lipunan natin, kahit na yaong mismong mga tinutukoy  natin na mamayan  ay nagbigay ng pahayag kong bakit sila patuloy na lugmok sa kahirapan sa kabila na sila naman daw ay “nagsisikap “ na makaahon sa kahirapan.

Sabagay sino ba naman na matinong tao ang hindi magpupunyagi na maiahon ang pamilya sa dusa ng kahirapan?

Mismanagement o kaya hindi naba-budget ang  kanilang income”, paliwanag ni Arnel.

Mahal kasi ang mga bilihin”, “mahal ang singil sa pasahe sa mga sasakyan”, “wala kasing ginagawa ang gobernong ito”, “sobra kasi ang corruption sa ating pamahalaan”,  sobrang dami ng tao”, ilan lamang sa kasagutan na ating natatandaan, ikaw kaibigan bakit nga ba tayo naghihirap?

May konting katamaran ang Pinoy,” tulad dito sa atin sa Upi, “maaga pa mag-inum ng kape at habang umiinom nakikipagkuwentuhan, na umaabot na ilang oras at hindi napupuntahan ang kanyang bukirin”.  Paliwanag ni Nancy.

Ang mga ganitong senario ay madalas mong makikita sa mga liblib na lugar, sa mga barangay, marahil dahil andoon pa ang tinatawag na “family ties” yaong magkakalapit ang mga pamilya.

Para sa akin…..Kung ang bawat   Pilipino ay nagsikap mag-aral, makapagtrabaho o makapagtayo ng kahit na maliit na negosyo o dili kaya konting sakahan, tulad ng backyard gardening, magtanim ng gulay sa likod bahay….maghihirap pa ba ang  Pilipinas… tayong mga Pilipino?” paliwang ng isang guro.

Ang paliwanag ni Maam, ay isang self employment na matatawag, malaki ang matitipid ng Pinoy, kong hindi na siya bibili ng gugulayin at hindi mababawasan ang kanyang budget para sa bata,  dahil may  pambili na siya ng    asukal, asin, dahil ang mga ito ay wala. Ang kape hindi na siya dapat bumili, magtanim na siya ng kape kahit ilang puno, para doon na niya kunin ang gagamitin ng pamilya at possible pang may maipagbili sa palengke, para pangdagdag gastos.

Kung ang bawat isa sa Pilipino ay nakapag-plano, nakapag handa sa pag aasawa at siniguradong makakapag aral ang mga anak para sa maayos na kinabukasan….maghihirap ba ang Pilipinas?”

Ang  dahilan kaya naghihirap ang Pilipinas? Corruption? Lack of Education? Poor inefficient governance?  Population Growth? Sang-ayon ka ba dito?  May pagka Logic hindi ba?

Ayon sa mga ibang pag-aaral may mga teoriya na may mga dahilan na dapat ding pag-aralan papaano ito haharapin at bago mo ito isagawa kinakailangan ang malalimang pag-aaral.

“Dahil na rin sa ating kagagawan kaya tayo naghihirap”, sagot ng nag-alyas na ka-chat sa skype.

Noon pa man lagi nalang tayong nagpapadikta sa ibang tao, o bansa kaya nasanay na  tayo na iba ang nagde-desisyon para sa atin. Tamad daw tayo? Hindi ako maka-agree masyado, kunti lang kasi hindi naman lahat.  
Ang totoo heto  ma-reklamo tayo, karamihan sa atin mainggitin   kaya ang nangyayari walang team-work kahit sa anong aspeto.   Wala tayong pagpapahalaga sa ating bayan. Palagi nating tinitingala ang ibang bansa partikular ang Amerika. Bakit anong akala ninyo sa Amerika? Marami rin ang palaboy doon.. bakit minsan na anong nanirahan doon.”

“Kahit saan mang bansa sa mundo  laging magkapitbahay ang mayaman at mahirap, walang bansa na puro lang mayaman o lahat ay mahirap. Dito sa  kaso natin sa Pinas, di lahat nabibigyan ng pagkakataon dahil na rin sa monopolyo at dinastiyang (dynasty) pamamaraan ng ating sistemang umiiral sa political system. Para sa akin marami pang dapat isaayos  ng ating bansa.  Heto ang  opinion ko dapat bigyang priyoridad ang kalusugan ng mamamayan at ang edukasyon ng kabataan. Ang medya dapat maging mas responsable,huwag masyadong hinuhubog ang mga kabataan sa materyal na bagay. Medyo limitahan ang pag-gamit ng  celfone, electronic gadget at kung ano-ano pa ang alam nating pag-usapan.”

Pwede bang magkaisa tayo sa ating adhikain,mayaman o mahirap huwag lang haluan ng drama gaya ng ginagawa ng ilan sa mga nagdaang mga araw, na kinustiyun pa ang MOA-AD kya hayon giyera ang aksunod, payo ko  maki-usisa sa mga programa sa kaunlaran.”

Social Aspect

  1. personal:

Ang iba sa  Pilipino “likas na daw kanila ang katamaran”.  Ngunit kong titingnan mo ang kapaligiran, makikita mo na ang lahat naman ay nagsisikap, nabibilad sa init ng araw ang magsasaka, ang trisikad driver ay walang palya sa padyak sa kanyang trisikad, ngunit kung tanungin mo, kulang ang income, di makabili ng ulam, walang baon ang anak na nag-aaral.

Paano naman kasi, matapos ang kalahating araw ng pagsisikad ng isang sikad driver, hihinto na at maglalaro ng tong-its at hantak o kaya talang. Kaya paano kakasya ang  kanyang kinita sa isang araw dahil sa halip na ibigay sa pamilya, naitalo pa sa sugal.

Isa sa mga nakita na dapat pagtuunan ay sinabi ng isang respondent natin na “mismanagement” . May income  ka na dalawang libo para sa isang buwan gastusin ng pamilya, ngunit bumili ka o gumastos ka ng 2.5 libo, short ka ng 500 na  piso, ang logical na paraan, mangungutang ka. Reminder: pag utang ay kinakailangan bayaran.

May kasabihan ang Pinoy na dapat pairalin: “habang maigsi ang kumot matuto kang mamaluktot”, na ang ibig sabihin sa simpleng ekonomista ay gumasto katumbas ng income mo, o maigi na may matitira para  maitabi at maidagdag na budget para sa bagong plano.

Ang katwiran ng isang mangungutang, hindi nga makabili ng gamit kung hindi pautang.

Sa mga magsasaka naman, hindi makapagtanim ng mais, kung hindi mangungutang ng  farm inputs sa mga negosyante.

Walang Disiplina. Hindi marunong sumunod sa batas. Kahit simpleng pagtapon ng basura hindi masunod mas lalo pa kaya ang ibang bagay? Pasaway ika nga, napakahirap turuan ang mga tao, kung nakikita rin nila ito sa mga mas nakakantanda sa kanila. 

  1. Cultural:

Dahil sa minsan na katayuan sa buhay ay nahihiyang magtrabaho sa mga gawain na hindi niya “daw” gawin dahil nakakahiya para sa pamilya o angkan.

 Napakaraming kaugaliang Pilipino ang masasabing hindi maganda at hindi ito dahilan na atin na itong tatanggapin halimbawa nito ang  Crab mentality, Palakasan system, Ningas kugon,  Pilipino time atbp.

  1. Populasyon :

Kakulangan ng kaalaman sa tamang pagtataguyod sa pamilya. Patuloy ang pagdami ng tao, kaya dumarami rin ang dapat nilang kainin,  ngunit ang sinasaka ay lumalapad kundi ito paliit ng paliit, dahil nagagamit bilang kabahayan, industriya.  Anak ng anak hindi naman kayang buhayin. Totoo marahil ito sa mga mahihirap na pamilya. Kung sino na nga ang mahirap sila pa ang dose dosenang anak. Dahil ba sa walang magawa kaya pag-gawa ng bata ang pinagkakaabalahan?

Political Aspect

Sa aspetong ito ay tatlo ang mahalaga na hindi dapat mawawala :System, Leader at followers. Kong gusto mong maganda (good) ang iyong lipunan kinakailangan na ang tatlong ito ay lahat good, kinakailangan walang negative para mananatili na ang product nito ay positive.

  1. Systema ng goberno- kagustuhan ng ibang tao ang nasusunod, hindi ang iyong kagustuhan na naayon sa iyong paniniwala at kinasanayan.
  1. Pinuno (Leader) ang talamak na corruption ang isa sa mga nakikitang dahilan. Hidi bukal sa kanilang puso ang pagbibigay ng serbisyo hindi para sa bayan kundi para sa kanilang sarili.
  1. Tagasunod (followers) ang tao ay likas na  masunurin, kong ano ang nakikita sa kanyang paligid ay siyang pilit na gagayahin. Tulad ng ng isang simpleng tindahan (sari-sari store) pag nakita ng isang kapit bahay na may nabibiling mga bagong kagamitan dahil may maliit na tindahan siya ay magpapatayo din, kaya ang mangyayari ay mahahati ang income at hindi na makakabuhay sa ganansiya.

Ang tagasunod kasama na ang Pinuno ay kulang sa Pananamanpalataya.Walang takot sa Diyos. Kurapsyon, dahilan kung bakit walang pakundangan dinudugas ng mga opisyales ang kaban ng bayan. Kung maka-Diyos lang sana ang mga ito at magkaroon ng kunsensya.

(ang article na ito ay ginamit sa programang “Bantay Bayan Boses ng Sambayanan” sa segment na “Bantay kaunlaran” Sept. 22, 2008 - 7:00-8:00 umaga, anchor Lenyrose Bajar and co-anchor Alih Anso)

 

Posted by dxupfm at 12:23 pm | permalink | comments[2]

Local media sa Upi Reaction sa pag-gamit ng term na Muslim

September 21, 2008

Sinulat ni Kaka Alih September 21, 2008

Minsan  sa aking pag surfing ng salitang “Muslim attire”sa search engine na google ay  lumabas ang video footage sa youtube  at http://www.upians.com.ph/   na may label/caption na “Muslim Atirre” video.  Nang ganapin ang nasabing patimpalak ay isa ako sa nagcover bilang program director ng DXUP FM,  ng nasabing pageant nights, at ang ginamit na words ay Maguindanaon attire. Ang Maguindanaon ay isa sa mga tribu sa Maguindanao na katulad din sa T’duray, Iranon, Meranaw at iba pa na katutubong tribu. Sa gabing yaon ay ang ethnic attrire ay: Maguindanaon at Teduray attire at walang Muslim attire.

Kaya ako ay gumawa ng liham kaagad sa may akda, upang ito ay agad na maituwid upang maiwasan ang mga pagkalito at maaring hahantong sa hindi pagkakaunawaan. narito ang liham sa Administrator ng  http://www.upians.com.ph/     :

Reactions: To the published  video footage of Mutya ng Upi 2008, labeled as “MUTYA NG UPI (Muslim Attire)” which during the pageant refer as Maguindanaon attire.

Request: to change the word  Muslim to Moro or what the committee used during the pageant: Maguindanao Attire same as the Teduray Attire. Using the word Muslim which meaning ..”Believer..in the Islam point of view.. one who submit to the Will of God”

As I know in this article or subject we are referring to the people of this homeland.. the Moro.. and not referring to a Believer (Muslim) who is maybe a Ilocano, Illonggo, T’duray, Maguindanaon, Iranon, Arab, American or any tribe or nationality..

As I can remember, the committee used the word “Moro” not Muslim.

The Honorable Mayor Ramon A. Piang Sr. during a employees meeting advised the MPDC Engr. Paul Cagara to change the word Muslim to Moro if reffering to the Moro and Muslim if referring the Islam Believer (Muslim).

The GRP-MILF peace panel agreed to  used the word  Moro identifying the people, which is misused by some writers and individual who are lack of understanding the history of the Moro.

Thank You for your understanding May Allah Blessed us all.

Alih S. Anso  

Sana maituwid sa lalong madaling panahon ang lahat ng ito, para sa pananatili samahang walang kapantay… na mapayapa at matiwasay.

Posted by dxupfm at 6:46 pm | permalink | Add comment

COMMENT: MOA-AD: How Unconstitutional? (4)

Patricio P. Diaz/MindaNews   
Saturday, 20 September 2008 19:59

4th of a series

GENERAL SANTOS CITY(MindaNews/17 September) — If Muslim Autonomy, whether it is the ARMM or the BJE version, is real autonomy, it must have a strong economic economy. With weak economy like what the present ARMM has, political autonomy is meaningless. From this, the Bangsamoro quest in MOA-AD for their ancestral domain, lands and other resources must be understood.

III. Resources

The 12-consensus-point strand “Resources” is controversial because of the powers granted the BJE in the development of the economic resources of the Moro Homeland. By these powers, the Moro Homeland is free from the control of the Manila government – unlike in the case of the ARMM — with a partnership, not a benefactor-beneficiary or master-subject relationship.

Curiously, it should be asked:

What is wrong in empowering the BJE “with authority and responsibility for the land use, development, conservation and disposition of the natural resources within the homeland”? (Consensus 1) (See also: Consensuses 2 and 3)

What is wrong with the rationale behind the grant of such powers: to “reinforce their economic self-sufficiency”?

Strategic Minerals

Of the four “measures to make progress more rapid” enumerated under Consensus 1, stimulating the local economy to address unemployment and living conditions (b), uprooting the causes of poverty (c), and reviewing “public services, industrial or trade-related and agrarian related issues”(d) should be positively appreciated.

What is being objected to as excessive, as well as unconstitutional, is Consensus 1.a that empowers the BJE: “Entry into joint development, utilization and exploitation of natural resources designed as commons and shared resources, which is tied to the full setting of appropriate institution, particularly affecting strategic minerals.”

This suggests that the BJE can enter into joint ventures with domestic and foreign investors in the exploitation of the natural resources — in particular strategic minerals which under Section 2 of Article XII of the 1987 Constitution “shall be under the full control and supervision of the State”.

The ARMM, under R.A. 6734 and R.A. 9054, is vested with the authority to control and supervise the “exploration, utilization, development and protection of mines and minerals” within the region except “the strategic minerals”. This is also stipulated in the 1996 GRP-MNLF Final Peace Agreement.

“Strategic minerals” are “uranium petroleum and other fossil fuels, mineral oils, all sources of potential energy”. These are speculated to be abundant in the ARMM. Is economic autonomy not essential to Muslim autonomy? Is withholding these strategic minerals not undermining economic autonomy?

The policy is cockeyed. The ARMM can explore, use, develop and protect mineral resources (R.A. 9054, Article XII, Section 5) but not the highly demanded strategic minerals which are reserved for the national government. Yes, the choicest cuts are always for the masters.

Foreign Trade

Consensus 4 has two very controversial stipulations:

First, “The BJE is free to enter into any economic cooperation and trade relations with foreign countries” with the condition “that such relationships and understandings do not include aggression against the Government of the Republic the Philippines”.

Second, by right, the BJE has the “option to establish and open Bangsamoro trade missions in foreign countries with which it has economic cooperation agreements”.

These agreements are condemned for being unconstitutional. But the ARMM can enter into economic agreements: “Subject to the provisions of the Constitution, the Regional Government shall evolve a system of economic agreements and trade compacts to generate block grants for regional investments and improvements of regional economic structures which shall be authorized by law enacted by the Regional Assembly.” (R.A. 9054, Article IX, Section 11)

While not explicitly said, Section 11 implies that the “economic agreements and trade compacts” are between the ARMM and foreign countries. The MOA-AD is explicit: “any economic cooperation and trade relations with foreign countries”. Is the implicit constitutional but the explicit unconstitutional?

If foreign trade relations are constitutional as implied in Section 11, why should trade missions be unconstitutional? They are necessary to promote trade relations.

MNLF Chairman Nur Misuari, as ARMM governor, spent much of his first year in office as a one-man trade mission to foreign capitals inviting investors to invest in the ARMM and other SZOPAD provinces. Did he violate the 1987 Constitution?

Int’l Meetings

Consensus 4 has more controversial stipulations:

Third, “… the Central Government shall take necessary steps to ensure the BJE’s participation in international meetings and events, e.g. ASEAN meetings and other specialized agencies of the United Nations.”

Fourth, this obligation of the Central Government (Third, above) “shall entitle the BJE’s participation in Philippine official missions and delegations that are engaged in the negotiation of border agreements or protocols for (a) environment protection,(and b) equitable sharing of incomes and revenues, in the areas of sea, seabed and inland seas or bodies of water adjacent to or between islands forming part of the ancestral domain, in addition to those of fishing rights”.

Objections to these agreements have no constitutional basis but spring from anti-Muslim bias and prejudices akin to ridicule: The Muslims are demanding too much, not so different from how masters sneer at their subjects who desire to be treated as equals.

However, these are essentially the same as the GRP-MNLF agreement on Muslim right to representation in the national government and organs of the state, Paragraphs 63-67, 1996 FPA. These are embodied in R.A. 9054, Article V, Sections 4-7.

The “system of economic agreement and trade compacts” is for the ARMM to generate funds for the regional economy. Consensus 4 should be viewed similarly instead of viewing it with anti-Muslim bias, prejudice and cynicism.

International meetings and Philippine official missions, including the President’s state visits, offer opportunities to invite investors. Should the BJE be denied such opportunities?

Negotiations of border agreements or environmental protection adjacent to the Moro Homeland involve BJE economic and related interests. Should the BJE be denied the right to cooperate with the national government to protect and promote regional and national interests?

Two More

Also objected to in Consensus 6 is the 75-25 sharing with the national government in favor of the BJE of revenues generated in the region. In R.A. 6734, the sharing is 60-40; in R.A. 9054, 70-30, except in strategic minerals which is 50-50. Will this redound to better fiscal stability?

Consensus 7 provides that:

(1)  “The legitimate grievances of the Bangsamoro people arising from any unjust dispossession of their territorial and proprietary rights, customary land tenures, or their marginalization shall be acknowledged.”

(2)  “Whenever restoration is no longer possible, the GRP shall take effective measures or adequate reparation collectively beneficial to the Bangsamoro people , in such quality, quantity and status to be determined mutually by both Parties.”

The MNLF did not demand these during the negotiations of the Tripoli Agreement of 1976 or of the Peace Agreement of 1996. The first is exacting acknowledgment of injustice done; the second, reparation for such injustice.

This is a daring but not a novel demand that should be weighed by its merits. There were cases in the United States when the Indians were awarded by the U.S. Supreme Court compensations for illegal dispossession of their lands covered by treaties.

The Rest

The last five consensus points under “Resources” should occasion no controversy. They are regulatory and organizational – unless the authority given the BJE and its relation with the national government is questioned.

Consensuses 8 and 9: The authority granted the BJE has also been given to the ARMM in Article XII, Section 5(d) of R.A. 9054: “Except as provided in this Organic Act, existing leases, permits, licenses, franchises, and concessions shall be respected until their expiration unless legally terminated earlier as provided by law enacted either by Congress or by the Regional Assembly”.

Consensus 10 calls for the establishment of “a five-member BJE economic-expert mission” or “the Mission” the functions of which are detailed in Consensuses 11 and 12. There is no similar concession in either R.A. 6734 or R.A. 9054 for the ARMM.

By its functions and membership, the establishment of the Mission is an innovative strategy for “reconstruction and development”. Examine, first, its functions and, then, its membership:

Consensus 11: “The Mission … shall cooperate fully with all organizations in involved in the implementation of the peace settlement”. And, “It shall launch a plan and joint international appeal for the reparation and development of the conflict affected areas in Mindanao.

Consensus 12: The members will be appointed by (a) the Third Party facilitator – two from international institutions, one of whom will be the chairman; (b) two by the BJE, one of whom will the co-chairman; and, (c) one member by the national government.

If the primary objective of Muslim autonomy is to empower the Bangsamoro people to become genuinely autonomous politically and economically, what is unconstitutional with their quest for resources that they can fully develop by their own efforts with assistance from the national government and the international communities?

(To Be Continued)

(”Comment” is Mr. Patricio P. Diaz’ column for MindaViews, the opinion section of MindaNews. The Titus Brandsma Media Awards recently honored Mr. Diaz with a “Lifetime Achievement Award” for his “commitment to education and public information to Mindanawons as Journalist, Educator and Peace Advocate.” You can reach him at patpdiazgsc@yahoo.com.This e-mail address is being protected from spam bots, you need JavaScript enabled to view it )

Source: Mindanews 

Posted by dxupfm at 10:56 am | permalink | comments[7]

MOA-AD ni Al Murad:MILF

September 20, 2008
 KakaAugust 23-2008
DARAPANAN, Sultan Kudarat, Shariff Kabunsuan-- “Ang  Moro Islamic Liberation Front (MILF)  ay bukas sa pagapapatuloy ng usapang pangkapayaan, ngunit hindi sang-ayon sa renegotiation ng  Memorandum of Agreement on Ancestral Domain (MOA-AD) dahil ito ay tapos ang pag-uusap dito..” ito sabi ng Amerul Mujihideen ng MILF na si   Al Haj Murad Ebrahim, sa press con kahapon sa Darapan, Sultan Kudarat, Shariff Kabunsuan.

Inulan ng sunod -sunod na katanungan ang mga lider ng MILF sa press conference na umabot ng dalawang oras kalahati pagkatapos na basahin ni Al Murad Ebrahim ang dalawang pahinang mensahe ng MILF, tungkol sa pagkatapos na mabigigong mapirmahan ang MOA-AD sa Malaysia noong Agust 5, 2008.

“Bakit ngayon lang nakita ng mga senador at korte suprema ang mga mali ng MOA-AD, samantalang pinag-usapan ito ng mgakabilang panel ng apat na taon at bago pa nagbigay ng initial noong July 27, 2008 ay pinapag-aralan pa ito sa experto na mga abugado, “paliwanag ni Murad.
Sa tanong kong isusuko nila ang mga “renegede” commanders na umatake sa North Cotabato at Lanao Del Sur, ay pinaliwanag ni Murad na ang MILF ay isang revolutionary na grupo, at kalaban ang goberno, walang ugnayan ang dalawa kundi ang peace process, kaya nararapat na ang magbibigay desisiyon ay ang peace panel, dahil may mekanismo silang itinatag na kong papaano ireresolba ang mga ganitong problema.

“Kinakailangan ang masusing imbistigasyon sa pangyayari.. na magagawa lamang ng third party, na walang pinapanigan.. dugtong ni Murad.

Ayon naman kay Atty Michael Mastura, senior member ng MILF panel, ay hindi nangyari sa  mga revolutioanry group na isusuko ang membro sa kalaban.  Ang MILF ay may sariling batas na sinusunod at pinaiiral sa kanyang mga lahat ng membro.

Ayon pa kay Murad, ang opensiba ng militar na ayon sa goberno ay para kay Commander Ameril Umbra Kato ngunit ang katotohanan sa ngayon ay  bakbakan  sa pagitan ng   MILF forces  na walang kinalaman sa pag-ataake sa North Cotabato. Ang walang patumanggang pag-huhulog ng mga bomba at mortal shelling ng militar ng goberno ng Pilipinas sa mga lugar ng Bangsamoro ay  tunay na naapektuhan ay ang mamayang Moro hindi ang Bangsamoro Islamic Armed Forces (BIAF).

Sa panahon na ito ay umabot na mahigit isang daang libong mamayan ang naapektuhan ng giyera at daang ektarya ng taniman ang nasira maliban ba sa mga buhay na nalagas.

Panawagan ng mga sektor, pirmahan na ang MOA-AD upang matigil na ang putukan, at ituloy ang pag-uusap ng magkabilang panig upang marating ang tunay na kasagutan sa problema ng mga Bangsamoro.
Posted by dxupfm at 4:31 am | permalink | Add comment

On MOA- AD by Brother Karl

September 19, 2008

The Bread for the World partners consultation conducted yesterday, September 17, 2008 at Mindanao P.O. Complex were attended by people from CSOs and LGUs who worked closely and monitors the ongoing “limited” war.

The root cause of this war is the controversial Memorandum of Agreement on Ancestral Domain (MOA-AD) to be signed supposed to be last August5, 2008 in Kulala Lumpur MAlaysia. But due to the case filed by Pinol and Lobregat, the Supreme Court issued a TRO.

For those who were not able to read the full text of the MOA-AD, so may interpretations arose that even cause panic and fear on the grassroots.


Brother Karl, a Peacebuilding Social Movement advocate and who knows and understands fully Mindanao history, explained and urged the partners especially the barangay captains for discernment and critical thinking of the MOA.
The list of barangyas to be included in the BJE will not be grabbed by the Moros people. A PLEBISCITE will be conducted and your decisions will be respected.

Stop creating panic. DO not sow discord.

Posted by dxupfm at 4:25 am | permalink | Add comment

When he looked around, his siblings and his father were dead or dying

September 18, 2008
     
Carolyn O. Arguillas/MindaNews   
Wednesday, 17 September 2008 10:10

DATU PIANG, Maguindanao (MindaNews/16 Sept) —  A portion of the pawas (marshland) still reeked of death on Sunday, six days after a fisherman and five of his children, one of them pregnant, were killed by shrapnel from an alleged air strike targeting “renegade” members of the Moro Islamic Liberation Front (MILF).

A red-white-and-green malong hangs at one corner of the kamalig (farmers’ resting hut).  Dannex Canday, son of the hut owner, said they took down its nipa roof and “wall” made of coconut leaves and piled them on the ground because shrapnels from what exploded on the riverbank had grazed them, and the bamboo and round timber posts, as well.

 

Image 

Aida’s malong. MindaNews photo by Carolyn O. Arguillas

 

Aida, 18, the eldest child of Daya Manungal and Vilma Mandi, owned that malong. In four months, she was going to give birth to her first baby.

 

But she died instantaneously, her head almost severed, her right eye gouged out by shrapnel.

 

Maguindanaoans say it must have been “Kahandu nu Kadenan” (God’s will) or “bagi” (destiny).that Guiamaludin, 13, the eldest son, survived.

Image

The third crater, 30 meters away from the kamalig. MindaNews photo by Carolyn O. Arguillas

The blasts produced three huge craters, each measuring 1.5 meters to 1.8 meters in diameter and at least ¾ meter deep. Shrapnels were still found in the third crater some 30 meters away from the riverside kamalig.

 

Image

The two craters to the right and  left of the kamalig. MindaNews photo by Carolyn O. Arguillas

Image

One of the craters nearest the kamalig. As deep as the level of the raised short pants. MindaNews photo by Carolyn O. Arguillas

Two of the craters are on the riverbank itself, about three meters apart, very close to the kamalig. The kamalig was not burned. Whatever exploded nearby was not incendiary.

Image

Part of the boat. MindaNews photo by Carolyn O. Arguillas

A fragment from the ill-fated banca lay on the ground. Nearby, the detachable bamboo seat, on top of which is what appears like a cloth–wrapped makeshift “cushion.”

 

Blood on the cloth and on Aida’s malong has since faded but not totally rinsed off by rain.

 

The stench of death still blows across this vast marshland.

 

Four minutes to safety

 

They had traveled some 800 meters from Sitio Dagaren in Barangay Tee, and had only about 800 meters more (not 500 to 600 meters as earlier estimated by MindaNews) to reach Butalo bridge and the highway.

 

On a “pumpboat” – in these parts, actually a small but motorized banca —  it is a two-minute and thirty-second ride to the death site from the bridge, but four minutes from the site to the bridge.

 

Daya knew they were four minutes to safety.  But he had to stop, relatives said, because the boat’s engine had malfunctioned.

 

 Daya apparently feared more the possibility of sinking than being mistaken for rebels from the air. The boat had more children than adults. Their clothes were multi-colored. Guiamaludin wore a bright golden yellow shirt.

 

On such a beautiful morning, even those along the highway could tell the approaching boats carried civilians, as they and the barangay captain asked soldiers on ready-fire position at Butalo bridge, to hold their fire. The soldiers held their fire.

Image
View of the kamalig as boat approaches it from Butalo bridge. Daya was coming towards the bridge when he steered the boat towards the kamalig in the pawas. MindaNews photo by Carolyn O. Arguillas

Daya steered the boat towards the  pawas,  instructing his children —  the pregnant Aida, 18; Guiamaludin, 13, Bailyn,  9; Zukarudin, 7; Adtayan, 5 and Faidza, 2 -  to wait in the kamalig..

Image
View of the kamalig as boat departs site for Butalo bridge. MindaNews photo by Carolyn O. Arguillas

They never reached the kamalig.

Guiamaludin recalls that just as they had disembarked from the banca and taken two to three steps through the mud, they were thrown away by the blasts.

He could not say how far away he was thrown off.

Image
Guiamaludin, the lone survivor from his father’s boat. MindaNews photo by Carolyn O. Arguillas

When he looked around, his siblings and his father were either dead or dying.

Ten to 15 meters away, still cruising the river, the terrified occupants of the other boat screamed and cried as the bombs exploded. Vilma, Daya’s wife, held on tightly to her 16-day old baby, Fairudz and children Bainor, 11, and Tata, 4.

Mohalidin Unsi, Aida’s husband, was frantic. In four months, they would be having their first baby.

Image
Shrapnels were still found in the third crater. The bigger ones had been taken by the police, villagers from the highway said.  MindaNews photo by Carolyn O. Arguillas

Mohalidin had no time to grieve when he reached the bank and saw his lifeless wife.

“Pinulot nya raw yung mga body” (He said he collected the bodies) and put them on the boat, to bring them to Butalo bridge, Noraisa Mandi, Aida’s aunt, said.

Noraisa said that as Mohalidin was counting and collecting the bodies, he was shouting to the planes overhead to stop bombing.

Mohalidin narrated how his father in law, Daya, groaned in pain. But when he came back for him, said Noraisa, Daya was gone. He had fallen into the river. His body was recovered the next day.

Image
Detachable bamboo seat. MindaNews photo by Carolyn O. Arguillas

Mohalidin told a press conference in Cotabato City four days later that he doesn’t remember how many bombs exploded that morning. In his limited Pilipino, he said, “di ko kayang bilangin, basta marami” (I can’t count how many, but plenty) 

Of  those on board Daya’s boat, only Guiamaludin survived. Bailyn was rushed to Dulawan, the town’s center, and would have been rushed along with Guiamaludin, to the regional hospital in Cotabato City, 54 kilometers away.

She never made it to Cotabato. Bailyn expired in Dulawan.

Last meal

Guiamaludin never expected he would have his buka (meal to break the fast)  in a hospital in Cotabato City where he was brought for surgery for shrapnel wounds on both legs and other parts of his body.

The family shared their saul (meal before fasting)  at 3 in the morning of September 8, the 8th day of the Ramadhan.

It was to be their last meal together.

At 5 a.m. Guiamaludin, who had become a fisherman since he stopped schooling after the second grade, set out on his banca to fish while his father Daya and brother-in-law Mohalidin, went shrimping, separately.

For a family of 13 (Daya and Vilma and their nine children; and Mohalidin and Aida who stayed in the same house with them), the men had to ensure there was food on the table for the little ones, and for the adults’ buka that night and the saul the next morning.

It had only been a week since they returned home in Sitio Dagaren. On the third week of August, they fled to Butalo, to avoid getting caught in a crossfire between government forces and the MILF.

They had been doing this daily routine for a week now when the planes came. It was a sign for them to flee again.

Guiamaludin recalls seeing four planes. Mohalidin says he saw seven – helicopters, OV-10 Broncos and planes he could not identify. (The Philippine Air Force later said the aircraft that flew were helicopters, OV-10 Broncos and Layang or SF-260 Warriors). 

From where they were, Daya, Guiamaludin and Mohalidin all rushed home, got the children and boarded their “pumpboats” for Butalo.

Bainor had boarded her father’s boat when Daya asked Aida to trade places with her.

It wasn’t in the rush that Daya and his wife Vilma boarded separate boats. It was deliberate, Noraisa said.

Daya had made sure Vilma took another boat and that Aida and Mohalidin took separate boats.

Noraisa explained this was Daya’s way of ensuring “may maiwan” (someone will be left behind should anything untoward happen).

Before the morning ended, only Guiamaludin survived from Daya’s boat.  Vilma survived with Bainor, Tala and the infant Fairudz. Mohalidin lost his wife and the baby in her womb.

“Extremely necessary”

The military’s Information Coordination Center on September 9 quoted Col. Marlou Salazar, commander of the Army’s 601st Infantry Brigade as saying his troops were in Barangay Tee “based on civilian reports that Wahid Tundok, Kato’s right hand man, and possibly (Umbra) Kato himself, were in the area.”

“As the troops entered the barangay, they were met by gunfire from the MILF forces in the area. Heavy exchange of fires between the forces commenced at around 9:55 a.m.,” Salazar said.

On the same day, Air Force spokesperson Maj. Gerardo Zamudio, told MindaNews “three possibilities” - that civilians could have been caught in a crossfire during the “intense firefight” between the ground troops and the MILF; that they were caught in the crossfire during the air and river fighting between the Air Force and the rebels allegedly on a pumpboat; and that the slain civilians were not killed during either firefight but elsewhere.

Daya and his five children were killed in the pawas where they disembarked, halfway between Sitio Dagaren and Butalo bridge.

Air Force Chief Lieutenant-General Pedrito Cadungog told reporters in Manila on September 10 that the pilots were shot at, “so what do you do? Rules of engagement compel that you fire back,” he said, stressing that in combat, “moments of indecision can kill you also.”

Vilma, Mohalidin and Guiamaludin claim there was no exchange of gunfire before the blasts. Residents along the highway some 800 meters from the blast site said they heard no exchange of gunfire before the explosions. Military sources told MindaNews that gunfire exchange over such a wide expanse of river and marshland can be heard up to five to seven kilometers away at daytime and up to 10 kilometers at nighttime.

The Commission on Human Rights said it has directed its regional office in Mindanao to investigate what happened. “Children as collateral damage is unacceptable,” CHR chair Leila de Lima said.

”There was no bombing,” Zamudio told MindaNews on September 16.

Guideline 2 of the Armed Forces of the Philippines’ “Tactical Adjustments on Military Operations During Ramadhan,” states that “tactically, artillery and air strikes will be minimized as much as practicable.”

”Nonetheless,” it added, “field commanders are not prevented to proportionately employ such firepower when extremely necessary in addressing imminent threats from an overwhelming LMG force.”

“LMG” is military parlance for “Lawless MILF Group,” referring to renegades in the MILF like Kato and Bravo, who, the MILF leadership maintains, is still within their control.

Zamudio stressed the pilots merely fired back because they were fired upon by the rebels.

He said rockets were used on them, not bombs

“Do rockets produce craters?” MindaNews asked.

“There are craters?” Zamudio asked. (Carolyn O. Arguillas/MindaNews for Philippine Human Rights Reporting Project)

 

Source: Mindanews

Posted by dxupfm at 3:05 pm | permalink | comments[1]

Good News: Contact DXUP by Skype

September 17, 2008

Libreng tawag at chat sa DXUP FM. 

 Papaano?

magdownload ng libreng software ng skype   http//:www.skype.com/ - at search ang skype address na: dxup105.5. 

kailangan mo lamang ay gadget na headphone with microphone.

Maki-pagchat muna sa anchor at pagkatapos ay advise na maglilive on air ka at pwede  ka niyang papasukin 

 

Posted by dxupfm at 10:01 am | permalink | Add comment

Kahalagahan ng Punong Kahoy

September 16, 2008
September 17, 2008-

Ang punong kahoy ay napakahalaga sa ating kapaligiran. Nililinis nito ang hangin, nagbibigay ng prutas na makakain, tabla (wood)  na magagamit ng tao. Ngunit ang tao patuloy na inuubos ang mga punong kahoy, papaano kasi sinisira nila ang kagubatan na kong saan doon nanahanan ang punong ito.

Ang punong kahoy ang maituturing na pinakamalaking may buhay dito sa mundo.   Ang punong kahoy ang sumasala o umiimbak ng tubig ulan, upang hindi sabay-sabay na umagos    tubig mula sa kabundukan pababa sa kapatagan na sanhi ng mga “flash flood”.

Sa ating kagubatan (forest) ng Pilipinas  matatagpuan ang   mga punong balite (banyan), at iba pang matitigas na punong kahoy na magandang magagamit na tabla tulad ng  apitong, yacal, lauan, camagóng, ipil-ipil, white and red narra, and mayapis.  

Alam ba ninyo na ang Balite ay gamot?

Ano ba ang Balite? (banyan),  Nonok ang tawag ng T’duray, Maguindanaon, Iranon, Meranaw .

Pag banyan ang sinabi mo, tiyak di nila kilala, ngunit pag sinabi mong balite o nonok  kilala. 

Balite ay isang malalaking puno na pwedeng mabuhay kahit saan, kahit sa siyudad, sa kabukiran at nabubuhay din ito ng mahabang panahon-300 taon. May nairecord na pwedeng makisilong ang sampung libong tao.

Ang punong ito ay parasites, hindi tumutubo na hindi muna makapit sa ibang puno at pag malaki na siya ay dahan-dahan namamatay ang kinapitan nito, dahil masasaid na ang laman nito. 

Sa Pilipinas pinangingilagan ang punong balite, papaano kasi pinaniniwalaan na dito nakatira ang mga kapre, duwende, tunong, (engkanto) white lady, maliban pa dito ay makikita natin ang ibat-ibang ibon, paniki, unggoy, kulisap at insekto.  

Dito sa Pilipinas, walang nangangahas na pumutol sa punong ito, sila ay naniniwala na ito ay bahay ng mgha engkanto at magagalit sila sa sinuman ang sisira dito.

Ang lalawigan Phichit  sa Thailand ay sagisag o seal ay banyan (balite) tree.

Sa bansang India ito ang kanilang pambansang punong kahoy. Sa Hindu ay sagradong kahoy, kanilang pinaniniwalaan na ang Diyos na si Siva ay dito palaging nakaupo.

Sa Pilipinas pinaniniwalaan na dito nakatira ang mga kapre, duwende, tunong, (engkanto) white lady, 

Sa ibang bansa sa Asia, ang punong Banyan/balite ay kinatatakutan, sapagkat dahil laki ng puno at hitsura.   Tila dambuhala, kaya naman napakaraming nilikha ang naninirahan doon. Paniki, insekto, ibat-ibang ibon, maliliit man o malalaki. At pinaniniwalaan din  may naninorahan ditto na mga engkanto  sa Maguindanaon Iranon at Meranaw “darpa a tunong” (lugar ng mga engkanto).  Sa mga ibang Pilipino dito raw nakatira ang lumalabas sa gabi na impakto na tinatawag na tikbalang, (tao ang katawan at ulo ay kabayo)

Sa ‘Diksiyunaryong Ingles-Pilipino’ (Sagalongos, 1968) ang salitang ito ay nasusulat sa baybay na ‘baliti’ at sa dalawang diin – malumay at malumi – na parehong pangngalan kung gamitin. Ang pangngalang baliti na diing malumay ay may kahulugang ‘tie for hands or arms’ (tali o panali sa mga kamay o paa). Ang ikalawa na may diing malumi ay nangangahulugang ‘species of tree’ (Ficus Indica), isang uri ng punungkahoy.

Ayon  naman sa ‘Glossary of Non-English Terms’ sa ‘Aswang Syncracy in Philippines Folklore’ (Ramos, 1971) na nasusulat sa baybay na ‘balete’, ito’y isang katawagan ng mga Ilokano, Tagalog at Cebuano sa isang uri ng punongkahoy (sa Latin, Ficus Indica) na pinamamahayan ng iba’t ibang masama, mapanakit at mapaminsalang mitolohikal na mga nilalang.

Sa ‘Diksyunaryo Tesauro Pilipino-Ingles’   ni Jose Villa Panganiban, ang salitang ito ay nasusulat na ‘balite’, isang pangngalan at may kahulugang ‘nakakatakot na kaalamang-bayang punungkahoy, na tumutubo sa mga ilang, madidilim at malulungkot na mga pook at ipinapalagay na tirahan ng mga lamang-lupa tulad ng tiyanak atbpa.’

Dahilan sa makabagong ng siyensya nagkaroon ng pagkakataon na makapagsaliksik tungkol sa kabutihang maaaring makuha sa balite. Subalit ayon sa paniniwala ng mga matatanda ito’y pugad ng multo, impakto, engkanto, duwende, nuno sa punso at iba pang lamang-lupa at hindi basta-basta mabubunot.

Nitong mga huling panahon, nadiskubre na ang punong kinatatakutan ay nagbibigay  pala ng gamot.

Ugat ng balite

Ayon sa pananalikisik na isinagawa ng University of the Philippines sa pakikipagtulungan sa mag-aaral ng Australia nalaman nila na ang ugat ng balite (banyan) ay nakakatulong na mapasigla ang kalamnan.

Bukod sa lilim na ibinibigay ng balite, ang hibla nito ay ginagawang lubid. Sinasabi rin na ang balabak ng ugat nito o ang mismong ugat, at ang mga dahon ay nilalaga sa langis upang ipanlunas sa mga sugat at mga galos.  Ang katas ng balat nito ay kilalang panlunas din sa sakit sa atay. Sa matinding sakit ng ulo, ang dinikdik na mga dahon at balat ay mabisang panapal (Quisumbing 1951).  Ang pag-inom  ng dinikdik na katas ng ugat ng balite nakakapanumbalik sa abnormal na metabolism.

Balat ng balite

Ang balat ay nakakalunas o nakakapagbaba ng mataas na lagnat.  Nalaman na ang balat nito ay sinisipsip (absorb) ang init na siyang sanhi ng lagnat. Tutuklap ka ng maliit na balat ng balite, linisin ito at ipantapal sa noo ng maysakit at ito na magsisilbing heat absorber.  

(Sinulat ni Kaka Alih September 17, 2008-para sa programang Bantay Bayan Boses ng Sambayan-sa segment na Bantay Kalikasan -Every Wednesday 7:00-8:00 umaga-Anchor Miss Lenyrose Bajar at Co-anchor Alih Anso-Program Director DXUP FM)

Posted by dxupfm at 9:07 am | permalink | comments[29]

Papaano Uunlad ang Bayan

September 15, 2008
 

(Script na sinulat Kaka Alih September 15, 2008 para sa progrmang Kapayapaan)

Dapat ang goberno hindi mangurakot” iyan ang madalas na maririnig mo sa mga mamayan. Ang tanong tama ba iyan?  Sino ba talaga ang goberno, hindi tayong mamayan?  Hindi ba ang gobernong ito ay demokrasiya?  Anong democracy= “Ang demokrasya ay ang pamamahala ng mga tao (mula sa Griyego: demos, “mga tao,” at kratos, “paghahari” o “pamamahala“)..”

Aminin natin na sangkatutak na nga talaga problema ng Pilipinas, ang tanong may pag-asa pa ba tayo? . my answer is Yes positive, dapat huwag   tayong mawalan ng pag-asa  . humulagpos tayo sa ating mental  kolonisasyon… ipinama ng mga nagging “colonizers” natin na sila ang magaling at tayo “segunda Mano” lamang.  Itatak natin sa ating isipan at puso na “kaya natin ito”.

Sana maliban sa mga negatibong obserbasyon, magbigay din tayo ng mga positibo na likas sa ating mga Pilipino na maipagmamalaki natin.

Halimbawa:   “likas sa atin ang pagkakaroon ng close family ties”, tugon ng isang retiradong guro. “Diba sa ibang mauunlad na bansa, kadalasan pinapaubaya na lang sa mga caregivers ang pag-aalaga sa mga matatanda.”

Ito ang isa pang positibong sagot: “…unahin and edukasyon ng ating mga mamamayan” advise ni Ustadz Muhamad Taha Yusof (guro sa Arabic school sa Upi).

Tama si Ustadz, marami sa ating mga mamamayan ang hindi alam ang mga proseso sa gobyerno, marami rin ang hindi alam ang pinagkaiba ng Senate sa Congress, kahit ako   hindi ko alam ang tunay na struktura ng gobyerno,  Democracy raw tayo, pero anung klase? Free Capital pero may kulang, di ba minsan  kailangan  din natin ng political science?

…dapat highschool palang ituro na and economics  politics at sistemang  goberno na dapat pairalin” tugon ng isang educators na nainterview natin.,

Yes,  marami sa ating mga kabayan ang hindi aabot na makapasok sa Unibersidad o college.. ditto sa bayan ng Upi, mapalad na ang makatungngong sa high school.

Dapat alam natin  paano nilalakad and bansa at kung bakit ginagawa ang mga “bill and policy”, sa totoo lang kahit ako natuto lang ako sa mga term na ito ng nasa media na ako.

Ayon sa isang nakasama natin sa seminar workshop:

ang kulang lang satin ay pagmamahal sa sariling bayan, ang tao natin laging pinapagbintangan ang goberno, pero kelangan din natin kumilos hindi lamang ang gobyerno, sabi nga ay democracy tayo, kaya may kapangyarihan ang boses natin (tulad sa EDSA I and II), pero kelangan din natin alamin ang limitasyon ng kakayahan na ito, hindi lahat ay gagawin ng gobyerno,o hindi lahat gagawin ng mamamayan, alalahanin ang Pilipinas ay isang pamilya.”

“Dapat matuto tayong  sumunod sa batas papaano kasi kahit simpleng batas lamang, tulad ng traffic rules di sinusunod ng mamayan.” Payo naman ng isang municipal kagawad ng Upi

Kailangan seryosohin na natin ang sinasabi nating pag-unlad, dapat lahat tayo ay  kikilos, kung ang gobyerno man ay walang ginagawa, atleast tayo kumilos, kung mapaganda natin ang paligid o ambianace  sa Pilipinas pwedeng tumaas ang tourism natin. 

Alam nyo napansin ko kasi dito sa Pinas ang ibang Pilipino   lakas manglait sa kapuwa Pinoy, ganito kasi ang problema  natin ay hindi natin tinitingnan ang mga mabuting gawain ng gobyerno, ang hinahanap lagi ng reporter ay yum mga basurang ginagawa nila, kung may ipakita naman na maganda, ang sinasabi natin ay “ngayon lang yan”, o di kaya “hindi yan totoo”.

“Kailangan itaas rin ang morale ng ating mga kababayan, kailangan rin mahalin natin ang ating sariling kultura, mayroon pa rin sa ating mga mamayan na hindi nila kilala ang kanilang sariling kultura at kaugalian, kong minsan pa ikinahihiya nila na sila ay nabibilang sa kanilang tribu.”  E-mail ng isang peace advocates na ngayon ay nakabase na sa Cotabato City.

Madali lang Kaka, teach Pinoys na   to plant malungay para hindi na sila manghingi.. bigyan sila ng talbos ng kamote para makatanim at din a manghingi sa kapitbahay.. bigyan ng buto ng kamatis, para di nabumili sa palengke.” Dagdag ng kaibigan guro.

“Regaluhan ng    tandang at inahin na manok na walang bird flu para  paramihin at

sigoradohing  hindi gawing pulutan or pang ulam ang inahin para dumami pa”. biro ni Maestro, nakaugalian kong tawag sa kaibigang guro.

Ang mga tao sa pamayanan walang sakit, dapat malinis ang kanilang kapaligiran. Dapat  isulong nila ang family planning program. “ paliwanag ni Jackielyn “Life Saver” Gamit, health worker Derpartment of Health sa byan ng Upi.

“…use condom kayong mga lalaki, sa mga babae pumunta   sa health center tutulungan naming kayo  .. para hindi masyadong maraming palamunin.” Dagdag Life Saver.

Para  naman sa isang manunulat sa  blog: “Disiplina ang kailangan”  Ang tanong papaano mo ipapatupad ang disiplina?

Para kay Marvin: “Magiging maulnalad ang pamayanan pag ang mga tao ay reklihiyoso” nagbabayad sila ng kaukulang buwis, may proyekto silang pinatutpad sa kanilang mga barangay”

 

Ikaw kaibigan my alam ka ba papaano paunlarin ang iyong bayan?

Posted by dxupfm at 12:29 pm | permalink | Add comment

DXUP FM first Created Site

Re-Posting our published articles in our first site dxup.blogspot.com/ which request your comments;

Kaka Alih 

Source:http://dxup.blogspot.com/

DXUP FM-Upi for Peace 105.5 MHz

HISTORY OF DXUP FM
By: Alih S. Anso
Production & Program Director-DXUP FM

In 2001 the LGU of Upi, run a paid 30 minutes program every Sunday 6:00-6:30 P.M. in a radio station DXMS in Cotabato City , in which this idea open the idea of putting up an owned radio program.

A dream became a reality to the people of Upi when a Peace Radio station named DXUP FM was formally installed last February 8, 2004, Sunday, in Nuro, Upi, Maguindanao, Philippines.

The Local Government and representative of CIDA-LGSP, called for a meeting to 22 sectors within the community and after exchanging of ideas, a Community Media Education Council was organized and installing a FM radio station was presented and approved.

The project, which hopes to echo development issues and hear the “cries” of mostly marginalized sectors in North Upi, is funded by the Canadian International Development Agency-Local Government Support Program (CIDA-LGSP)) and implemented by the Notre Dame Foundation for Charitable Activities-Women in Enterprise Development (NDFCAI-WED).

The non-government institutions behind this project had tied up with the Local Government of Upi led by its chief executive, Hon. Ramon A. Piang, Sr.. The local government provided the site, building, and the 300-watt transmitter for the Peace Radio and other station facilities.

Radio Station DXUP broadcasts on 105.5 MHz and can be heard over some part of North Cotabato, North and South Upi, and nearby areas in Maguindanao and Sultan Kudarat province.

Radio station DXUP FM is operated by Upi Community Media Education Council (CMEC) composed of 22 sectoral members of the community and chaired by Hon. Vice Mayor Abdullah P. Salik, Jr. and managed by Mr. Mario Debolgado as Station Manager. The Original: Volunteer Broadcaster – 22 and Volunteer Technician – 8. and now still run 12 active volunteers staffs and field reporters, supported by CMEC members.

Presently the DXUP FM-Upi for Peace were run by volunteers [broadcasters and technicians] from different sectors of the community.

DXUP FM 105.5 MHz– which U- stands for Upi and P stands for Peace Address and contact: Rizal Boulevard, Nuro, Upi, Maguindanao, Autonomous Region in Muslim Mindanao, Philippines. E-Mail –dxupfm@yahoo.com Mobile #: 0918-5476-707 (SMS & Call) & 09068728296 (SMS Only) FAX TEL #- (064) 390-1025-Local 112.

 

(posted by DXUP FM-Upi for Peace 105.5 MHz @ 6/16/2006 06:43:00 AM)

 

The Creation DXUP FM

I- Conceptualization of the Plans by the LGU Upi & LGSPA
II - Recruitment of Members for the Council
III - Seminar & Workshop for the Members
IV - Organizational Set-up/Planning/naming the station as DXUP
V - Recruitment of Staff/Personnel
VI-Operation/On Air

PICTURES

COMMUNITY MEDIA COUNCIL ORIENTATION FOR RADIO MANAGEMENT TRAINING-WORKSHOP November 14-16, 2004, held in the conference hall of Upi. The Seminar was implemented by NDFCAI-WED as implementing NGO of the CIDA-LGSPA in the collaboration of the LGU Upi.

Front seat L-R: Hon Baby Datu Sinsuat;Norolhuda Chio-NDFCAI_WED;
Cecil Isubal-LGSPA; Amelita Piang; Hon. Ramon A. Piang Sr.;
Hon Vice Mayor Abdullah Salik Jr.; Evelyn Agato-Trainors-PIA; Mario G. Debolgado;
Standing L-R: Eric Matias-NDFCAI-WED; Engr. Paul Cagara; Maria Elena Castro;
Jackielyn F. Gamit;Petronillo Cristobal Jr.; Jose Gersalino;
Alih “Kaka Ali” Anso; Rudy Platon;
Engr. Sukarno B. Datukan and Hon. Romeo Ninte

Ms Evelyn Agato-first day of the orientation

Opening program-Jackielyn Gamit for the Philippine national anthem
Members during breaktime discussing for the project proposal

Hon Ramon A. Piang explaining the importance of the Transparency Governance and the owning a community radio
Norolhuda Chio of NDFCAI-WED
Cecil Isubal of LGSPA
Ms Evelyn Agato
Planning Officer IV
Philippine Broadcasting Service/Bureau of Broadcast Services

Posted by dxupfm at 5:16 am | permalink | comments[2]

COMMENT: MOA-AD: How unconstitutional?


 

 

Patricio P. Diaz/MindaNews   
Saturday, 13 September 2008 06:06
3rd of a series

GENERAL SANTOS CITY (MindaNews / September 12) - Recapitulation: In sum, people (Bangsamoro: Consensus 1), territory (Bangsamoro homeland: Consensus 2), resources (ancestral domain and ancestral lands: Consensus 3), governance (self-governance as Bangsamoro right: Consensus 4), and the authority and jurisdiction of the autonomous government (the Bangsamoro Juridical Entity: Consensus 5) contemplated in the “Concept and Principles” strand of the MOA-AD are all contained in Article X, Sections 15 to 21 of the 1987 Constitution.

The only difference: Those elements of the Muslim autonomy are defined more comprehensively in “Concepts and Principles” than in Article X. Obviously, this comprehensiveness – spelled out in details in the next three strands — set off the alarm, opposition and protests on the issue of constitutionality. Pressured, President Arroyo rejected the MOA-AD.*

*[The turn-around of the Arroyo government – rejecting its own baby, the MOA-AD, and changing its peace process policy – has created an issue of constitutionality vs. the peace process. We will take this up in our concluding discussions.]

Territory

The consensus on “Territory” covers (1) the core and expanded geographical areas of BJE (Consensus 1, 2.a-e, 5); (2) the inland waters, territorial waters and lands (Consensus 2.f-g, 3); (3) what to do with territorial waters (Consensus 2.h-k); political subdivisions (Consensus 4).

Article I of the 1987 Constitution defines the “national territory” as “consisting of its terrestrial, fluvial, and aerial domains, including its territorial sea, the seabed, the subsoil, the insular shelves, and other submarine areas”. And more:” The waters around, between, and connecting the islands of the archipelago, regardless of their breadth and dimensions, form part of the internal waters of the Philippines”.

Consensus 1 of “Territory” states: “The Bangsamoro homeland and historic territory refer to the land mass as well as the maritime, terrestrial, fluvial and alluvial domains, and the aerial domain, the atmospheric space above it, embracing the Mindanao-Sulu-Palawan geographic region.  However, delimitations are contained in the agreed Schedules (Categories or maps of Category A and Category B geographical areas). (Italics supplied)

Compare Article I with the italicized portions of Consensus I. This is the ground for critics and opponents of MOA-AD to charge the agreement of granting the MILF more than allowed by the Constitution. The following should be noted:

First: While Consensus 1 copies Article I, Consensus 2.f-g draw the demarcation lines of the BJE internal and territorial waters.  Neither R.A. 6734 nor R.A. 9054 defines the territory of the ARMM aside from the component provinces and cities; however, the ARMM map once displayed at the Office of the Governor showed demarcation lines.

Second: As implied in R.A. 6371 (the Indigenous Peoples Rights Act of 1997), the right to ownership of land is limited to the land surface only.  In the MOA-AD, the territorial rights granted the MILF exceeded the limits reserved for the state only.

Third: Because of these, the MOA-AD is deemed unconstitutional. Those who are unaware of, or who disregard Map A and Map B, conclude that the MILF is claiming the entire Mindanao, Sulu and Palawan.

A relevant question is: If by the above the MOA-AD is unconstitutional, will the peace process justify measures to remedy the unconstitutionality?

Core Area

In Consensus 2.c, six municipalities of Lanao del Norte – Baloi, Munai, Nunungan, Pantar, Tagoloan and Tankal – are included in the ARMM as the core area of BJE because they “voted for inclusion in the ARMM during the 2001 plebiscite”. There has been no protest from Lanao del Norte.  Yet, it should be asked: Is this unconstitutional?

They should have been realigned with Lanao del Sur as part of the ARMM in 2001. The provided-clause of Article X, Section 18, Paragraph 2 states: “… provided that only provinces, cities and geographical areas voting favorably in such plebiscite shall be included in the autonomous region”.  Perhaps, a few more barangays could have been included. (bold ours).

However, Congress deliberately revised Section 18 in Article II, Section 1(1) of R.A. 6734: “There is hereby created the Autonomous Region in Muslim Mindanao, to be composed of provinces and cities voting favorably in the plebiscite called for the purpose, in accordance with Section 18, Article X of the Constitution.” (bold ours)

Compare the bold-faced texts in the two quoted provisions above: “geographical areas”, which could mean municipalities or barangays, has been omitted in Article II, Section 1(1) of R.A. 6734. The same has also been omitted in Article II, Section 1 of R.A. 9054 that amended R.A. 6734 according to the 1996 GRP-MNLF Final Peace Agreement.

Has Congress the power to revise the Constitution in enacting laws? Are acts inconsistent with such laws but consistent with the original provision/s of the Constitution unconstitutional?

Categories A and B

Consensus 2.d proposes the inclusion of 735 barangays deemed contiguous with the ARMM through a plebiscite “within twelve (12) months following the signing of the MOA-AD. The proposal may have become academic but it has not lost its political interest; this or a similar proposal may be revived in pursuit of the peace process. So it is with Consensus 2.e.

Any imputation of unconstitutionality on Consensus 2.d and Consensus 2.e is off the mark since the Category A and B geographical areas are to be asked in a plebiscite their option to join or not to join the BJE – those in Category A, 12 months, and those in Category B, 25 years after the signing of MOA-AD.

The only question which is more of an enigma but not on constitutionality is the ambiguity of the MILF position. While in both consensus points “plebiscite” is provided, this position — by its language and statements outside of the MOA-AD — is unclear whether the MILF will accept unfavorable results of the plebiscite.  A clearly stated position would calm down the doubts.

There are two reactions from the concerned areas that enhance the tension. First, these areas voted NO in the 1989 and 2001 ARMM plebiscites, why ask them again to or not to join the BJE – a new name for the ARMM? Second, the geographical areas listed are – a significant number of them — not predominantly Muslim.

These should not be a source of tension. Concerning the first, a NO in the past plebiscites is not certain to be NO in the next. Give those who may want to change the chance to. Regarding the second, each barangay should have been followed by statistical facts: population showing Muslim-Christian percentages; numbers of YES and NO in the 2001 plebiscite.

Territorial Waters

Relative to the territorial waters, as well as the internal waters, their impact on the peace process should be more important than constitutionality. The Constitution should be a tool of the peace process not an obstacle.  As it was already pointed out, if constitutional amendment has been proposed to attract foreign investors, why not do the same for the peace process?

One paramount question is this: If foreign investors are welcome to develop the country’s natural resources, why are the Muslims unwelcome to own portions of those resources and to cooperate with the state in developing them?

Is their ability to carry out the activities enumerated in 2.i(1)(2) doubted? If so, help them develop their skills and with funds since they have expressed their intention to explore, utilize and do other activities to make productive their ancestral domain and lands.

In their articles on “Ancestral Domain, Ancestral Lands and Agrarian Reforms”, R.A. 6734 (XI) and R.A. 9054 (X) define lands and other resources of the ancestral domain and direct their development but sketchily compared to the consensus points of Territory of the MOA-AD. Is sketchiness constitutional and comprehensiveness unconstitutional?

Political Subdivisions

Consensus 4 states: “All territorial and geographical areas … may be formed or constituted into political subdivisions of the Bangsamoro territorial jurisdictions…” Obviously, this very general provision is subject to more discussions as to how the subdivisions would be done.

Section 2, Article VII of R.A. 6734 is more specific: “The Regional Assembly may create, divide, merge, abolish or substantially alter boundaries of any municipality or barangay in accordance with the criteria laid down by existing law subject to approval by a majority of the votes case in a plebiscite in the political units directly affected.”

R.A. 9054 (Article VI, Section 19) lengthily amended this to include provinces and cities which inclusion the Supreme Court recently declared unconstitutional.  This gives a clue on how constitutional or unconstitutional Consensus 4 would be even if the power to form and constitute, per se, is not unconstitutional.

(To Be Continued)

(”Comment” is Mr. Patricio P. Diaz’ column for MindaViews, the opinion section of
MindaNews. Mr. Diaz is the recipient of a “Lifetime Achievement Award” from the Titus Brandsma for his “commitment to education and public information to Mindanawons as Journalist, Educator and Peace Advocate.” You may e-mail your comments to patpdiaz@mindanews.comThis e-mail address is being protected from spam bots, you need JavaScript enabled to view it ).

Posted by dxupfm at 5:10 am | permalink | comments[12]

3rd year student ng NDU nagwagi sa showdown competition

September 14, 2008

DXUP Balita-Lucy Duce,  Sept. 13, 2008-Sabado

Nuro , Upi . Shariff Kabunsuan..

Nagwagi ang mga 3rd year student ng Notre Dame of Upi  sa showdown competition bahagi ng pagdiriwang ng 47th  Notre Dame Day kahapon.Nakamit din nito ang Most colorful  group at best Performer. Pumangalawa naman  ang 2nd year students  at nakamit din nila ang Most discipline Group. Pangatlo ang 1st year students at nakuha ang Most Unique award.

Ang mga hurado ay sina Mark Anthony Cajandig,Jennifer Casimina, Kagawad Maria Elena  II Castro,Dennie Mae Ceballos at Felisa Gariguez bilang chairperson.  

Samantala, nagbigay ng cash si Upi Mayor Ramon Piang Sr.   sa bawat grupo. Dalawang libo sa unang pwesto, isang libo at limang daan sa pangalawa at isang libo sa pangatlo.

 

 

Posted by dxupfm at 12:27 pm | permalink | Add comment

19th React Mindanao Area conference TINALAKAY REACT Upland Group


DXUP Balita-Lucy Duce,  Sept. 13, 2008-Sabado

Nuro , Upi . Shariff Kabunsuan..Tinalakay ng  Regional Emergency Assistance Communication Team o REACT Upland Group  ang nalalapit na 19th REACT Mindanao Area conference sa Dakak Rizal Shrine Dipolog City  sa isinagawang pagpupulong kahapon .

Hinikayat ni REACT Upland Group Chief Alex Peñaloza  ang mga kasapi na dumalo sa  naturang conference  sa Oktubre 24 - 25 .

Pinag-usapan din ang pagbabayad ng limang daang piso ng mga Regular members sa REACT Philippines at pagpapanibago ng ID.

Ang REACT ay isang Civic  Communications group sa Pilipinas na nagbibigay tulong sa panahon ng kalamidad.   

Posted by dxupfm at 12:25 pm | permalink | comments[1]

PEACETALK: Tribute to the GRP Peace Panel. By Soliman M. Santos, Jr.

.

Soliman M. Santos, Jr.   
Thursday, 11 September 2008 13:00

QUEZON CITY (MindaNews/10 Sep) — The government has not only set aside the initialed but unsigned final draft of the Government of the Republic of the Philippines (GRP)-Moro Islamic Liberation Front (MILF) Memorandum of Agreement on Ancestral Domain (MOA-AD); it has also dissolved the GRP Peace Panel which negotiated the MOA. The way things work in this country, this can only mean that they (the panel) must have done something good. I therefore wish to give them some tribute.

In the Harvard Negotiation Project’s now classic book Getting to Yes: Negotiating an Agreement Without Giving In by Roger Fisher and William Ury, the first of four main points of method here is to “Separate the People from the Problem” One of the notes under this is that “Negotiators are people first.” In negotiations, one is dealing not with abstract representatives of the “other side” but with human beings. They have emotions, deeply held values, and different backgrounds and viewpoints. That’s why one basic rule in negotiations is “Be hard on issues but be soft with people.” And who are these people whom many in the Filipino Christian mainstream are being so hard with now?

The GRP Peace Panel Chairman was retired GEN. RODOLFO C. GARCIA from San Jose Del Monte, Bulacan. When he retired from the Armed Forces of the Philippines (AFP) in 2004, he was Vice Chief of Staff. His military service in Mindanao dates back to 1970, after graduating from the Philippine Military Academy (PMA). He was a Platoon Leader and later Executive Officer in the 26th Infantry Battalion, Philippine Army (PA), covering Lanao del Norte, North Cotabato and Zamboanga del Sur. He rose to become the Commander of the 6th Infantry Division, PA in Central Mindanao in 1999. His transition from man of war to man of peace was made in 2003 when, while still AFP Vice Chief of Staff, he concurrently become Chairman of the GRP ceasefire committee for the peace process with the MILF. After the military retirement, he joined the Office of the Presidential Adviser of the Peace Process (OPAPP) as an Undersecretary, was appointed a member of the GRP Peace Panel and later became its Vice-Chairman. He took over as Chairman only in July 2007 after the stint of Sec. Silvestre C. Afable, Jr. who oversaw most of the ancestral domain negotiations up to June 2007.

The GRP Peace Panel Vice-Chairman was PROF. RUDY B. RODIL from Upi, Maguindanao and long-time resident of Iligan City. He is a Mindanao historian, author of several books on Mindanao, and a long-time now retired history professor at the Mindanao State University (MSU)-Iligan Institute of Technology (IIT). He is currently pursuing a Ph.D. in Philippine Studies at the University of the Philippines (UP) with a dissertation on ancestral domain, one of his lifelong fields of expertise. His active involvement in the government’s peace efforts started in 1988 as a Commissioner in the Regional Consultative Commission for drafting an Organic Act for the Autonomous Region in Muslim Mindanao (ARMM). He then became a member of the GRP Peace Panel for the third and final round of negotiations with the Moro National Liberation Front (MNLF) from 1992 to 1996. He was a special consultant to the GRP Peace Panel for talks with the MILF from 2001, becoming a panel member in 2004.

A third member of the GRP Peace Panel was SEC. NASSER C. PANGANDAMAN, a Maranao from Marawi City. He is the incumbent Secretary of the Department of Agrarian Reform (DAR) since 2005. His stint in public service started in 1993 as Chairman of the ARMM 2000 Technical Committee. His involvement with the GRP-MILF peace talks started in 2004 when he was designated to the GRP Technical Working Group (TWG) on Ancestral Domain in his capacity as DAR Undersecretary for Mindanao Affairs and Indigenous Peoples. He later headed the TWG team dealing with the Territory Strand of Ancestral Domain. He became a panel member only in September 2007. He has a Bachelor of Laws degree from the Colegio de San Jose Recoletos (CSJR) in Cebu City.

A fourth member of the GRP Peace Panel was MS. SYLVIA OKINLAY-PARAGUYA, a Higaonon from Impasugong, Bukidnon. She is the Executive Director of the Mindanao Alliance of Self-Help Societies-Southern Philippines Educational Cooperative Center (MASS-SPEC) based in Cagayan de Oro City since 2000. She is also Chairperson of the Mindanao Coalition of Development NGO Networks (MINCODE), Commissioner-at-Large and Vice-Chair for Peace and Multi-Culturalism of the Mindanao Commission on Women, and Co-Chair of the Economic Development Committee of the Regional Development Council (RDC) of Region X. She is a Chemical Engineer by profession, graduating as National State Scholar and College Valedictorian at the Xavier University in Cagayan de Oro City in 1984. She also has a Master of Business Management degree from the Asian Institute of Management (AIM) as an AIM Scholar in 1990.

A fifth and alternate member of the GRP Peace Panel was ATTY. LEAH TANODRA-ARMAMENTO from Sibalum, Antique. She is presently the Assistant Chief State Prosecutor at the Department of Justice (DOJ) since 2003. Her legal career started with the Office of the Solicitor General (OSG) as a Trial Attorney in 1986. She then moved to the DOJ as a State Prosecutor in 1991. She was designated head of the GRP TWG on Ancestral Domain and, in such capacity, was appointed as an alternate member of the panel only in July 2007. She graduated Bachelor of Laws Second Honors at the Ateneo de Manila University (AdeMU) in 1985. She is connected by affinity to Mindanao through her husband and in-laws from Cotabato City.

The first thing that has to be said about these people in the recently dissolved GRP Peace Panel is that it would have been completely out of character for them to commit any “grave abuse of discretion” in their negotiations with the MILF. They just are not the type. Thus, Cotabato Archbishop Orlando B. Quevedo, OMI, had been able to say: “At present, I give the MOA-AD and the two peace panels the benefit of the doubt. They have worked at the agreement for years, painstakingly hammering out every word and every phrase, every concept and its implications. I know that they have the interests of their respective constituencies always in mind.”

Secondly, their credentials speak for themselves in terms of competence and loyalty. How can anyone doubt the loyalty of Gen. Garcia who did his part in “defending every inch of Philippine territory,” particularly from Moro rebels in Mindanao? How can anyone doubt the competence of Prof. Rodil when it comes to Mindanao history, the Moro Problem, the peace processes with the MNLF and MILF, ancestral domain, and the Lumads? He was practically the institutional memory between the successive peace negotiations with the MNLF and then with the MILF.

Atty. Armamento is actually only one of several good Ateneo lawyers, all students of their constitutionalist guru Fr. Joaquin G. Bernas, S.J., who grappled with the legalities and constitutionalities of the ancestral domain negotiations. And Bernas himself has lent his constitutionalist expertise to this peace effort. An interesting sidelight to all these are some prominent UP lawyers tending to be on the other side of the MOA debate. (But let’s not forget the provincial or promdi lawyers on both sides.)

Thirdly, all – yes, all — of the panel members have a connection to Mindanao, even Bulaqueño Gen. Garcia who had a long military stint in Mindanao, and Antiqueña Atty. Armamento who still visits her in-laws in Cotabato City. As for those Mindanao natives in the panel, there was a nice tri-people mix: Prof. Rodil who is of Christian settler family background, Sec. Pangandaman who is a Moro, and Ms. Paraguya who is a Lumad. She also represents NGOs and women. And still on the matter of mix or balance, there was good enough gender balance of three men and two women (at least better than the MILF’s all-men panel).

I think it will be hard to find another good panel like this. We said earlier that negotiators are people first, human beings with families too. In the end, for them, as for any of us I suppose, the most important appraisal is that which comes from one’s loved ones, like one’s own children who will ask you in the future what you did for their peace when you had the historical chance to do something. Take Prof. Rodil. He has been declared persona non grata by the City Council of Iligan where he lives. But his grown-up daughter Amillah writes, with much maturity:

“As of yesterday [Sept. 3], GMA has officially dissolved the government panel for peace talks with the MILF. (Disclosure to those who don’t know: my dad was part of the panel). I feel sad because I know how the panel has been working hard to achieve a deal. They were aiming to sign a final peace agreement by 2010. The controversial (and I think, misunderstood) Memorandum of Agreement on Ancestral Domain was part of the deal, and now it has also been scrapped along with the panel.”

“Attributing the breakdown of the talks to the Memorandum of Agreement itself is not fair. It was an attempt at a solution, and not (as some people think) something that GMA just thought of to extend her term. It was the result of years of negotiation. I believe what contributed to the breakdown of the talks was the series of knee-jerk chain reactions of the people involved.”

“For the good of all involved, I hope the ceasefire holds, and negotiations resume at some point. But the work to be done is not just with the negotiators. We should all be involved in creating a culture of peace, and it can be as simple as breathing deeply and thinking things through before opening your mouth, marching in the streets, attacking people, or ditching years of work down the drain.”

One big group of Mindanao civil society peace advocates, the Mindanao Peoples Caucus (MPC), through its Chair Prof. Octavio A. Dinampo (remember him who was kidnapped with Ces Oreña-Drilon), for their part, sent out this text message: “All said and done, we still salute the courage and sincerity of Sec. Garcia and Sec. Esperon in pushing hard not only peace but the very Moro right to self-determination… we’ll remember that.” And then to Sec. Garcia: “We protest vehemently the insinuation of your mishandling the peace process. Forgive them for they know not what they are doing. And be assured of our solidarity with you and Sec. Esperon.”

Finally, what about the “adversary,” the MILF Peace Panel, what does it have to say about its dissolved GRP counterpart? Sometimes, the ultimate compliment comes from the adversary. MILF Peace Panel Chairman Mohagher Iqbal formally wrote Sec. Garcia: “We were saddened by the news that the GRP Peace Panel has been dissolved effective September 3, 2008. We felt that, indeed, the peace process has lost people whom we personally know are competent, trustworthy and sincere in addressing the long struggle of the Bangsamoro people…” Iqbal went on to say:

“We will always treasure the fruits of our hard work, sleepless nights and sometimes our constructive disagreements to thread together the two very far ends (very far when we started) of issues, particularly ancestral domain… This was not the end of the long journey to peace in Mindanao, but it initially showcased how far sovereignty and right to self-determination can harmonize and accommodate each other…”

“On behalf of the MILF Peace Negotiating Panel, we bid farewell to our worthy partners in peace, as my honorable counterpart puts it. Let me thank the good Secretary Rodolfo Garcia, Prof. Rudy Rodil, Atty. Leah Armamento, Atty. Sedfrey Candelaria, Sec. Nasser Pangandaman, and the energetic head of your secretariat, Director Ryan Mark Sullivan. We will never forget you and your wonderful team and we hope that in some future time and occasion we meet and cross paths for the sake of peace and humanity.”

Right now, it is the GRP and MILF themselves which should meet and cross paths for the sake of peace and humanity.

[Soliman M. Santos, Jr. is a Bicolano human rights lawyer, peace advocate, legal scholar; A.B. History cum laude (UP), LL.B. (UNC), LL.M. (Melb); author of The Moro Islamic Challenge: Constitutional Rethinking for the Mindanao Peace Process (UP Press, 2001), Peace Advocate (DLSU Press, 2002), Dynamics and Directions of the GRP-MILF Peace Negotiations (Alternate Forum for Research in Mindanao, 2005), and Peace Zones in the Philippines (Gaston Z. Ortigas Peace Institute, 2005); and co-author of Philippine Human Development Report 2005: Peace, Human Security and Human Development in the Philippines (Human Development Network, 2005). You can reach him at gavroche23@gmail.com.This e-mail address is being protected from spam bots, you need JavaScript enabled to view it ]

Posted by dxupfm at 5:20 am | permalink | Add comment

PEACETALK: How a new peace talk may proceed. By Maugan Buat Mosaid, PhD

 

Maugan Buat Mosaid, PhD.   
Friday, 12 September 2008 11:03

PIKIT, North Cotabato (MindaNews/10 September) — In a recent article I wrote which was roughly titled “A New Perspective on the Mindanao Problem Based on Some Historical and Current Realities”, I tried to surmise some lessons and current insights based on the experience with the peace process as it has been. They may be worth mentioning here:

Lessons

- there is no one-shot formula to peace but any peaceful means is worth trying;

- any attempt to build peace will not succeed unless we build a critical mass of supportive peace constituency;

- people outside of the direct parties in the conflict should be given the chance to participate because the concern for peace is not confined to the direct parties just as the effect of conflict is;

- peace is not merely the absence of armed confrontation but it is social justice in all its form; and

- the ultimate goal of any peace effort is “personal cleansing”, that is, freeing one’s mind and heart from homegrown hatred, polarity, and giving dignity to every human being.

Current Insights

One of the strategic approaches to the Mindanao problem is the need to balance national sovereignty and Bangsamoro aspirations for self-determination. As always, the balancing act is not easy because it boils down to the issue of whether or not the Constitution shall be considered as one of the frameworks of the negotiation. A more creative approach is needed to achieve a perfect balance between the Constitution being a fundamental law and self-determination being an inherent right recognized by international law. As to how, only the direct parties are in the best position to determine in a negotiation. Then, consultation with the broad base of the population can take place after a draft is finalized not while it is being negotiated as most people would assert.

It is always possible to explore extra-constitutional means of settling the issue, according to Prof. Randy David, and try to craft out solutions “outside the box”. But how do we look at “agreements” reached out of the bounds of what is allowable under the Constitution? Is it not simply unconstitutional? Or, an out-of-constitution settlement can be allowed for as long as they are generally in the best interest of both parties? It would seem that the bottom-line here is coming out with a clear definition and understanding of the nature of the “agreement” that may be crafted between the GRP and the MILF. If it is a local agreement, ipso facto it is subordinate to the Constitution. If it assumes the nature and character of an international agreement then it can stand outside the sphere of the Philippine Constitution.

There is a need to revolutionize our understanding of the term “sovereignty” as it applies to territorial integrity of a given state and as it is used to connote power and authority. In this sense, Mastura emphasized the traditional Moro statehood “earned sovereignty” is already encapsulated by the Republic in its present form and structure as an autonomous entity presently in existence before the family of nations. Those who speak for the Philippines configure their constituencies into a political community which has beclouded a number of contested constitutional issues in the GRP-MILF negotiation.

The MOA on Ancestral Domain, though unsigned, should be seen as a faithful and earnest attempt to provide a leeway to provide balance between the zealously guarded issues of constitutionalism and sovereignty vis-a-vis self-determination and freedom. The MOA-AD may no longer become operational but it is to be appreciated as a document that embodies hard-earned consensus that somehow manifested that it is possible for some Filipinos and Moros to come to terms even under the most difficult circumstances.

Given a rejected MOA on Ancestral Domain, and maybe eventually a failed negotiation, “the only option available for the Bangsamoro, in lieu of armed struggle, is to revert to the original goal of independence and mount a campaign for decolonization under the auspices of the United Nations and the International Court of Justice” (Atty. Buat). This is, logically, the next best thing. In most bilateral negotiations powerful mediators are necessary requisites to peaceful settlements in almost all sovereignty-based conflicts. From my view, the GRP’s respect for Malaysia as mediator and facilitator in the peace talks is diminished. At the very least, it has doubted Malaysia’s resolve to stay neutral in the negotiation — a suspicion which could have possibly sprung out from the fact that Malaysia is a country being led by Muslims and one of the parties in the talks is Bangsamoro Muslim. While there were open statements on this one, no evidence, however, was cited.

The remaining years of the Arroyo administration (one year and nine months) may still be useful to a certain extent if it can somehow maintain the ceasefire, enhance rehabilitation and development works, and pursue consultation and dialogue, information and education, and building of a constituency supportive to the peace process. It may no longer appear to be a credible negotiator in the eyes of the MILF, after it has reneged on its obligation to sign the MOA-AD, but it can enhance or even just preserve the fundamentals necessary for the next round of talks which may still be possible in the next administration.

To sum it up, the Mindanao problem has taken new dimensions. The issues and controversies involved had become as ticklish as the attitude of people who were supposed to have expressed resolve to do something about it and to bring the peace process towards an acceptable compromise. Slowly but surely, the peace process may be headed towards a kind of reality in Physics: “When an irresistible force meets and immovable object something has to give up”. We can only pray that it is not people’s precious lives and hard-earned properties that should be given up.

Now, it is high time to ponder on how a new peace talk between the GRP and the MILF may proceed. Whether that is going to take place in this administration (of Gloria Macapagal-Arroyo) or in the next is immaterial. The fundamental requirements are the same and only the frameworks and talking points may adapt new patterns and form considering the lessons and realities of past and recent experience with (or of) the peace process.

The fundamental realities stay the same as in:

It is inherently necessary that the peace process and the peace negotiation must continue. No civilized society in its right mind can allow a climate of un-peace and its dire consequences to continue to flourish indefinitely;

It is compelling for both parties (GRP & MILF) to come to terms sooner or later, otherwise, they suffer the consequences of the impatience, ire and loss of faith of their respective populace and constituents in the long run; and

Both parties have suffered enough. While “negotiation fatigue” is likely for either side or both, especially given what I call the “lullaby strategy” of the GRP in dilly-dallying the peace process, the drive to succeed should not be absent from both sides.

The latest fiasco in the peace talks was clearly the offshoot of the following circumstances:

The GRP’s lack of transparency on its part;

As a consequence thereof, some politicians (Piñol, Lobregat, Roxas, Drilon) reacted by questioning the MOA on Ancestral Domain before the Supreme Court. The Piñol-Lobregat petition was simply a mandamus-like relief to require the parties to make available copies of the MOA-AD. It was then logical that the Supreme Court had to restrain the signing of the MOA-AD to give time for people, or just the petitioners, to study the contents of said document. After said petition is served, the TRO may be lifted in due time and the MOA-AD may still be signed thereafter. What really complicated the matter was the Roxas-Drilon intervention asking the Supreme Court, not only to restrain the signing but also to rule on the MOA’s constitutionality. And this has prolonged the “legal due process”;

The non-signing of the MOA prompted two “uncontrolled” commanders of the MILF (Kato and Bravo) to stage attacks in North Cotabato and Lanao del Norte which also triggered similar actions, presumably by the MILF also, in Sarangani;

Consequently, these “atrocities” were exhaustively used as excuse by the GRP to further justify its position of not signing the MOA “at gunpoint”. Now, criminal cases were filed against Kato, Bravo et al and the rest is a matter of “police action”. To concretize its position of not signing the MOA-AD, the Arroyo administration came out with the DDR (demilitarization, demobilization, reintegration) as added frameworks in the negotiation. “The DDR is more of a war strategy than a peace framework”, according to one respected personality in the peace process. As if this was not enough, the Arroyo administration announced the dismantling of the GRP negotiating panel to signal its complete abandonment of the peace talks;

The unspoken reality, however, was that the GRP may have realized that its panel was outsmarted by the MILF panel when they saw a somewhat “lopsided” agreement from its point of view. But that was at no fault of the MILF. If the MILF panel was the better negotiator as compared to the GRP panel, that was no reason for the GRP to blame the product. After all, in all probabilities the GRP must have carefully selected the members of its panel.

Given the fundamental realities, how then must the peace talks proceed if and when resumed in the future? Fr. Mercado says: “After an adequate period of dispassionate, informed and intelligent discussion of the concepts and issues by all concerned, after some sanity is restored, the time should come when the parties can viably continue the peace negotiations, presumably from where they left off”.

There are hitches that should be surmounted before the peace talks can resume. If the “talks” resume in the time of the Arroyo administration, the DDR is the first issue to be resolved. If it resumes in the next administration, it will depend on whether or not the new administration adapts or drops some of the frameworks and policies put forward by the Arroyo administration.

The Arroyo administration has learned a painful lesson from the botched Memorandum of Agreement on Ancestral Domain and hope that it, or the government in general, will be better prepared for new talks in the future.

How a new peace talk may proceed…

First, what is needed is a clear, written instruction from the President to the government panel on what it can negotiate with the MILF and what it can sign. At the recent Supreme Court hearing on petitions against the proposed memorandum, Solicitor General Agnes Devanadera said the government panel had authority only to negotiate, not to sign. Fresh instructions for a prospective new panel should spell out clearly the extent of its mandate.

Second, the new panel should be headed by a diplomat who is experienced in international negotiations, not by a retired general who may bring his military mindset to the negotiating table. True, Gen. Manuel Yan was a military general who headed the panel that negotiated with the MNLF, but he was an experienced diplomat before he was appointed to the position. A diplomat is trained to bargain hard, but do it in a tactful manner.

Third, the negotiators have to be backed by a strong panel of experts in constitutional and international law. Had the just disbanded GRP panel been backed by experts in constitutional and international law, it should have taken a more proactive position in defending the MOA rather than silenced by attacks from the media and some politicians.

Fourth, public hearings should be conducted on the main points of the proposed agreement, principally in Mindanao and in key cities of the country. All the stakeholders should be invited to these hearings so that the negotiating panel can hear various views and obtain various perspectives. In the case of the botched MOA-AD, it appears that no public hearings were conducted, and the first time most people, including high-ranking government officials, heard about the proposed agreement was only a few days before it was scheduled to be signed.

Fifth, an extensive and continuing public information campaign has to be conducted on the proposed agreement to keep the people updated on the progress of the negotiations. In the case of the collapsed MOA, it appears that the administration was determined to keep the agreement secret and concealed from the people. Even senators and congressmen didn’t know about the contents of the memorandum, and were furnished copies only after there was a hue and cry in the media and public forums.

Sixth, the government should define the timing of public consultations to allow open, impassionate and intelligent discussions to take place. It is to be admitted that the publics and media cannot intervene at the sensitive formation stage of the issues. Atty. Michael O. Mastura, senior member of the MILF panel, emphasized that “healthy environment for serious debate (should not be) drowned out by the intrusion of the mass media into the negotiating process (which only) encourages the politics of fear at the Metro Manila capital..”

Finally, the GRP panel should act like the MILF panel. The former is more arbitrary as compared to the latter. The problem with the President is sometimes she equates trust and respect with accommodation. Thus, she makes appointments more on the basis of political accommodation even if she has little of the trust and respect on the appointee. This was quite clear in the case of General Garcia and, more recently, Luis ‘Chavit’ Singson.

We hope the President, if not, the next Administration will do it in more absolute terms next time. We hope the government panel will get it right and do it right next time. (MindaViews is the opinion section of MindaNews. The author is a freelance writer, social researcher and professor in the graduate studies. He holds a doctorate degree in rural development. He has been involved in peace advocacy efforts since early 1980s. Presently, he serves as Executive Assistant to the Mayor of Pikit, North Cotabato and Adviser to a group of local peace advocates based in the same town.)

 

Posted by dxupfm at 4:24 am | permalink | Add comment

"There was no firefight; the planes just came and fired away"

September 13, 2008



Carolyn O. Arguillas/MindaNews   
Saturday, 13 September 2008 20:34
BUTILEN, Datu Piang, Maguindanao (MindaNews/13 September) –  Vilma Mandi broke  down in tears as soon as she entered Lorenzo Hall of Estosan Garden Hotel in Cotabato City Friday morning and saw on the projector screen the enlarged, gruesome photographs of her slain children – eldest daughter Aida, 18, who was expecting her first baby in four months; Bailyn, 9; Zukarudin, 7; Adtayan, 5 and Faidza, 2

As Vilma’s son-in-law, Mohalidin Unsi, also began to sob, the Bangsamoro Youth Leaders’ Forum, the organizers of the press conference, quickly turned off the Powerpoint Presentation of photographs and video footage of what happened here Monday morning of September 8.

It took some time for Vilma and Mohalidin to regain composure, Vilma, especially, because since Monday, she has had to recount the tragedy of losing an entire family, before investigators, NGO representatives and relief workers, neighbors and the media. She had just visited her son, 13-year old Guiamaludin, who is recuperating from leg wounds. Immediately after the press conference, she was going to rush back to Datu Piang to breastfeed her newly-born,  Fairudz,  a survivor of war.

Fairudz was 16 days old  when she lost her father and five siblings.

Vilma and Mohalidin stressed “there was no firefight” in Barangay Tee early that morning as the military alleged. “The planes just came and fired away.”

“There was no encounter between government and MILF (Moro Islamic Liberation Front) forces. The planes suddenly arrived and bombed the pumpboat,”  Vilma said in Maguindanao.

”There was no encounter. The planes just suddenly came,” Mohalidin said.  He counted “three double-bodies (apparently referring to Layang or SF 260); two OV-10s and two helicopters.”

In the rush to flee Barangay Tee, Vilma, who was carrying her baby, Fairudz, and Mohalidin, got separated from the rest of the family and boarded another “pumpboat” (actually a small motorized banca) towards this barangay, at least a kilometer from the highway).

Their boats were at the tailend of a convoy. How many boats were in the convoy, neither Vilma nor Mohalidin could say.

Vilma’s boat was 10 to 15 meters away from the boat carrying her husband, Daya Manunggal, and their six children – the pregnant Aida, Guiamaludin,  Bailyn, Zukarudin,  Adtayan and Faidza — when a bomb – or a rocket fired from the sky – exploded near the boat.

Only Guiamaluddin survived from that boat. His eldest sister and three younger siblings died instantly. Another sister, Bailyn, died on the way to the hospital in Cotabato City, some 54 kilometers away. Daya’s body was recovered the next day.

Mohalidin said Daya, apparently fearing the boat would capsize because of their number and because a sack of rice was also loaded on it, stopped at an  “island” (a small land mass) with about two or three huts, and had just asked his children to disembark when the something exploded a few meters away.

Mohalidin counted seven aircraft hovering when villagers rushed to their small motorized bancas, to flee Tee for “safer grounds” in Butilen, across the marshland. In the third week of August, the start of the renewed hostilities between government and the MILF, the Mandi-Manungal family had fled Sitio Dagaren in Barangay Tee for sanctuary in Barangay  Butalo and returned home on September 1.

Mohalidin  doesn’t remember how many bombs exploded the morning they sought refuge from war.  In his limited Pilipino, he said, “di ko kayang bilangin, basta marami” (I can’t count how many, but plenty)

Zainar Mukalan, who lives close to the highway and Butalo bridge, told MindaNews  there was no exchange of gunfire before the bombs were dropped.

Military sources say the exchange of gunfire in a setting such as a vast marshland, can be heard from as far as five to seven kilometers away at daytime or 10 kilometers at nighttime.

Zainar, in his 50s, says the planes came at around 9 a.m. but did not fire until around 10. He said he heard three explosions, one of which, he later learned, killed the children.

Image
The view from the highway beside Zaimar’s house. Photo by CO Arguillas

From the back of his house and from the highway itself, one could get a good view of what was happening that morning.

The best vantage view was from the Butalo bridge, some 30 meters away from Zainar’s.house.

Zainar said soldiers stationed at the bridge, who could clearly see who was approaching along the river and the marshland, were on ready-fire position. None of them managed to fire, however, as residents and the barangay captain of Tee told asked them hold their fire as the convoy of at least five boats carrying villagers from Barangay Tee, was  approaching Butilen.

Zainar was from Barangay Tee himself but during an evacuation five years ago, opted to live here close to the highway, the bridge and the barangay hall of Tee (the barangay hall was moved from Tee to Butilen about a decade ago as more residents of Tee evacuated to Butilen. As of August 1, 2007, the National Statistics and Coordination Board recorded Tee’s population at 1,724 out of  Datu Piang’s 49,971).

Musib Uy Tan, the mayor’s executive assistant told MindaNews that reports reaching them also indicated that residents heard no exchange of gunfire before the bombings. 

The government’s Information Coordination Center on September 9 reported that military authorities denied Air Force planes dropped bombs in Barangay Tee.

“The government forces were continuing its limited operations against the forces of the rogue MILF leader Umbra Kato but were adopting an adjusted law enforcement operations in deference to Ramadhan.  Col. Marlou Salazar, the 601st brigade commander, whose forces were involved in the military operations, said that the troops were in the barangay based on civilian reports that Wahid Tundok, Kato’s right hand man, and possibly Kato himself, were in the area. As the troops entered the barangay, they were met by gunfire from the MILF forces in the area. Heavy exchange of fires between the forces commenced at around 9:55 a.m,” the report said.

Image
Towards dusk. Another view from the highway Photo by CO Arguillas

“Ground troops are still in the area and are engaged in sporadic firefights as they go through their clearing operations. The group commander of the air force planes that flew over Barangay Tee, Colonel Jojo Robles, likewise denied reports that bombs were used in the military operation,” the report said. 

The report noted that the “the helicopters, Layang (SF 260) planes and OV-10 planes were sent upon the request of the ground forces to assist them in their operations against the lawless MILF in the area.

Their mission, the report said,  was to conduct “persuasion” and “reconnaissance flights over the river and marsh areas “to assist the ground forces in locating and determining the involvement of the lawless MILF forces.”

“According to Col. Robles, initially, the Air Force helicopters and planes did not find the MILF troops on the river, marsh area and the ground so they were ordered to return to base.  However, on the way back, the Layang planes were fired upon by the MILF forces. Since the rules of engagement of the air forces is to retaliate if fired, upon, the planes fired back after verifying and confirming the location of the lawless MILF forces from the ground forces,”  the report said.  (Carolyn O. Arguillas/MindaNews)

Posted by dxupfm at 5:16 am | permalink | comments[2]

May Pagmamahal ka Pa ba sa Iyong Kapuwa?

If you think you are unhappy, look at them

If you think your salary is low, how about her?




If you think you don’t have many friends…




When you feel like giving up, think of this man




If you think you suffer in life, do you suffer as much as he does?




If you complain about your transport system, how about them?





If your society is unfair to you, how about her?


Enjoy life how it is and as it comes

Things are worse for others and is a lot better for us

J

There are many things in your life that will catch your eye
but only a few will catch your heart….pursue those…


This email needs to circulate forever…:


























Posted by dxupfm at 4:03 am | permalink | comments[3]

Lalaki Tinaga ang Kainuman

September 12, 2008

DXUP Balita-Lucy Duce,  Sept. 13, 2008

Nuro , Upi . Shariff Kabunsuan..Nagtamo ng sugat sa kanang kamay si Nono Loreto, matapos  tagain ng kainuman  na si   Joel Bacelonia sa Purok Maligaya, Barangay  Nuro, Upi, kahapon.   Ayon kay PO1 Carlo James Clarete, ganap na alas singko y medya habang nag-iinuman ang suspek at biktima nagtalo sila na humantong sa pananaga  ng bolo.

Agad na dinakip  ng kapulisan si  Bacelonia   at ngayon ay nakapiit na  sa bilangguan.

 Habang si Loreto ay kasalukuyang nagpapagaling sa pagamutan sa Cotabato City.

 

Posted by dxupfm at 8:33 am | permalink | comments[1]

Kilalanin ang Kultura at Kaugalian ng mga Bangsamoro?

 

(Sinulat ni Kaka Alih para sa programang Bantay Bayan Boses ng Sambayanan, sa segment na Kukltura at kaugalian- September 12, 2008-7:00-8:00 umaga- sa community radio – DXUP FM, Upi, Shariff Kabunsuan)

Bago pa man dumating dito sa mga pulo o lupang nasa Silangan ang mga kastila, noong 1521 ay may kultura at kaugalian na ang mga naunang naninirahan. Ang mga ninuno natin ay nagtanggol sa kanilang mga kaharian ngunit dahil sa makabagong armas sila ay natalo at nasakop ng Espania. Dahil  ang mga mamayan sa Lupang Silangan (na tinawag ng Espania na Pilipinas, na ang ibig sabihin ay “tao ni Haring Felipe”) ay nasakop ang mga Pilipino (tawag sa taong nasa Pilipinas) ang mga kulturang ito ay dahan-dahan nangawala at di  man nawala ay nadagdagan o sadyang nabago sa pagdaan  ng panahon.

Sa bandang Mindanao,  Sulu at Palawan (MINSUPALA) ay nahirapan ang Espania na sakopin dahil sa isa na itong matatag na bansa noon pa man bago sila dumating. Bagamat hindi gaano makabago ang   armas ay organisado ang kanilang tanggulang bansa. Hindi basta-basta nakapagtatag ng kanilang goberno dito sa MINSUPALA ang mga dayuhang mananakop na  Espaniol, ngunit dahil sa tulong ng mga kapatid na ngayon ay tinawag na Pilipino (na walang magawa kundi sundin ang utos ng mananakop, kaya sila napilitang maging mandirigma na nagsisilbi para sa Espanya) ay natalo nila ang depensa ng mga Bangsamoro sa Sambuwangan(Zamboanga), at itinayo ng Espania ang kanilang kuta, tinawag nila itong cota del pilar.

Dahil sa hindi nasakop nanatili (intact) ang kultura   mga Bangsamoro (Moro ang tawag ng Espania sa mga tao na katulad ng kanilang nakalaban sa Morocco. At Bangsa ang ibig sabihin sa Malay ay nangangahulugan ng angkan- kaya angkan ng mga Moro=Bangsamoro) ang kanilang mga kultura at kaugalian. Ang mga ito ay hinango naman sa Islam, ang relihiyong kanilang pinaniniwalaan.

Islam ay pagtalima at pagsuko sa nag-iisang Diyos. Ang tagasunod ng Islam ay tinatawag naman na Muslim na ang ibig sabihin ay naniniwala, mga taong tumalima sa kautusan ng Allah (ang tawag sa Poong Lumikha o Diyos).

At dahil sa paniniwala sa Islam ang kanilang mga kultura at kaugalian ay nilimbag sa timplang Islam.

Dumaan ang mga panahon, dumating ang Amerikano (tawag sa taga Amerika), natalo naman nila ang Espania at sila ay napaalis dito sa Pilipinas, bagamat ang kanilang kamandag ay nanatili nanalaytay pa rin sa dugo ng mga Pilipino.

Nasakop na ng Amerika ang Pilipinas, hindi ito nagtagal, bakit ?  dahil marahil wala na silang makakatas, dahil nasaid na maraahil ng Espania ang tamis nito, kaya iyon marahil ang dahilan na ibinigay na  nila ang “pagsasarili” (independence) sa mga Pilipino.

Ang masakit lang nito ay isinama nila ang mga kapatid na nasa Mindanao na hindi man lang nila kinunsulta, ong papayag ba sila o hindi. Sa kabila ng katotohanan na sila ay nagsisigaw na ibalik sa kanila ang kanilang dating pagsasarili.

Nagplano ng mga programa ang bagong nagsasariling bansa (ang Pilipinas) kong papaano magkaisa sa paniniwala at kultura  ang Pilipino at ang ayaw na matawag na Pilipino.  Sila ay nakisalamuha, naging kapit bahay at ang iba naging kabiyak, at dito sa prosesong ito ay dahan-dahan, nabuo ang mga kultura at kaugalian na hindi ginagawa ng mga ninuno ng mga Bangsamoro at wala sa katuruan ng Islam.

Ang tanong ano ang mga ito, na mga kultura at  kaugalian na wala sa mga ninuno at  hindi itinuturo ng relihiyong Islam?

Narito ang ilan na makikita mo sa mga Bangsamoro :

  1. Pagdiriwang sa araw ng kapanganakan (Birthday)
  2. Pagpapaputok sa araw ng Id
  3. Kalilang (ceremonial of marriage)
  4. Pagdadamit
  5. pag-inom ng alak na makalasing (kamer)

1. Pagdiriwang sa araw ng kapanganakan (Birthday)

Ang mga “assimilated” na  Bangsamoro sa ngayon ay nagdiriwang na rin ng kaarawan ng kanilang mga anak katulad ng mga Pilipino o yaong ngayon ay tinatawag na “settlers”.

Ang mga ninuno ng mga Bangsamoro ay may sarili silang pagdiriwang sa mga anak na bagong panganak, pagkapanganak ay tatawag sila ng Azan o bang sa tabi ng kanilang anak. Ilang araw o linggo ay magtatakda sila ng kaduli na tinatawag na “gunting” dito bibibigyan ng pormal ng pangalan ang bata. Sa ibang tribung  Bangsamoro (Maguindanaon, Iranon) mayroon din silang tinatawag na “likat sa lantay” isa din itong uri ng  kanduli (thasksgiving).

Papaano nagdiriwang ang mga ibang Pilipino ng kaarawan? Kanilang hinalaw marahil sa kanluraning kultura.

Ang pagdiriwang ng kaarawan ay bantog na bantog noon pa sa mga paganong Greko at Romano. Ito ay ipinagdiriwang sa pamamagitan ng pagdarasal, pag-aalay, masaganang kainan, at ang pagbibigay ng regalo sa may kaarawan.

Diyan marahil nahango ang pagdiriwang sa kaarawan ng kapangakan ni Jesus o Iesa (kapayapaan ay sasakanaya).

Tanong bakit kayong mga Bangsamoro ay ipinag diriwang ang  Kaarawan ni Propeta Muhammad kong tawagin ninyo ay Maulidin Nabi

Ito ay sadyang napakalungkot na nangyayari. Bagama’t ang mga Muslim ay may maliwanag na patnubay na nananatiling nasa orihinal na anyo hanggang sa ngayon, hindi pa rin maiwasan ng iba ang pagsagawa ng mga bagay na salungat sa itinuturo ng Islam. Ito ay dulot ng kamangmangan sa pananampalataya at sa pagnanais na tularan ang ginagawa ng iba.

Si Propeta Muhammad ay nagsabi:

Anumang bagong bagay na isinasama sa ating pananampalatayang ito (Islam), ay hayaan itong itakwil.”

Si Propeta Muhammad ay nagsabi:

Wala nang iba pang gawain na makapaglalapit sa inyo sa Allah maliban lamang sa mga naituro ko sa inyo.”

Bilang pangwakas, tayong mga Muslim ay may dalawang batayan sa ating panuntunan ng buhay: ang Qur’an at ang Sunnah ni Propeta Muhammad. Ang ating pamumuhay at pagsamba ay nararapat lamang ayon sa Kanyang ipinahayag at sa pamamaraang itinuro ng Kanyang Propeta upang ito ay tanggapin ng Allah.

Si Propeta Muhammad ay nagsabi:

May dalawang bagay akong iiwanan sa inyo na kung inyo itong panghahawakan ng mahigpit ay hindi kayo maliligaw: ang purong Salita ng Allah at ang aking Sunnah.”   

Mga karagdagang mga talata sa Qur’an at mga Hadith:

Katotohanan, nasa Sugo ng Allah ang pinakamahusay na halimbawa upang pamarisan - sa sinuman na may pag-asam sa (pagharap sa) Allah, sa Huling Araw at laging alaala ang Allah. [Surah Al Ahzab, 33:21]

“…At anuman ang ibigay sa inyo ng Sugo ay kunin ito, at anumang kanyang ipagbawal sa inyo ay iwasan ito…” [Surah Hashr, 59:7]

“… At hayaan ang mga sumasalungat sa mga ipinag-uutos ng Sugo na mag-ingat, kung hindi’y magkakaroon sila ng Fitnah (pagsubok, kahirapan, lindol, patayan, pang-aapi, etc) o isang napakasakit na parusa ang mapapasakanila.” [Surah An-Nur, 24:63]

O kayong nananampalataya!  Sundin ang Allah at sundin ang Sugo), at  yaong may otoridad. Kung kayo’y di-magkaunawaan sa anumang bagay sa isa’t isa, isangguni sa Allah at sa Kanyang Sugo (saws), kung kayo ay naniniwala sa Allah at sa Huling Araw.  Iyon ay higit na mahusay at higit na karapat-dapat sa huling pagpapasiya.” [Surah An-Nisa, 4:59]

At kung inyong susundin ang karamihan dito sa daigdig, kanilang ililigaw kayo nang malayo sa landas ng Allah.  Wala silang sinusunod maliban sa haka-haka, at wala silang ginawa kundi magsinungaling.” [Surah Al An-am, 6:116]

Si Propeta Muhammad ay nagsabi:

Mag-ingat sa kalabisan tungkol sa relihiyon.  Napahamak ang mga nauna sa inyo dahil sa kanilang pagmamalabis tungkol sa relihiyon.”

Si Propeta Muhammad ay nagsabi:

“Huwag magmalabis sa pagpuri sa akin kagaya ng ginawa ng mga Kristiyano sa anak ni Maria. Ako ay isang alipin, kaya’t inyo lamang  sabihin: “Alipin ng Allah at Kanyang Sugo”.

2. Pagpapaputok sa araw ng Id

Pagsapit ng Id (Hariya Puwasa at haj) ay nagpapaputok ang mga Bangsamoro, bilang pagsasaya, katulad ng pagdiriwang mga Intsik. Ang mga Intsik na kilalang mangangalakal sa mundo at dumating na sila ditto sa MINSUPA, at marahil ito ang impluwensa nila sa mga Talainged (native inahabitants).

Noon ang pinapuputok ay rebentador at kanyon na gawang Tsino, di nagtagal ay ginaya ng mga mga Pilipinong taga Bulacan.  Sa ngayon ay nawala ang mga iyon, at napalitan ng mga makabagong  armas na pumuputok at ito na ang ginagamit.

3-Kalilang (ceremonial of marriage)

Ang kasal ay sa mga restaurant o hotel ay isinasaayos ng mga “third generation” at kanila nila ito kinopya sa sa kultura ng settlers at dinagdagan ng kulturang Bangsamoro, lalo na yaong hindi pa tanggap ng mga katutubong Bangsamoro. Halimbawa ang Biblia ay pinalitan ng Qur’an. Nagsasabay ang babae at lalaki, at nagpaparada na ang babae kahit hindi pa sila kasal.

Naglalagay din sila ng decoration na tinatawag na pandala.

 

Ang mga Bangsamoro noon kong may ikakasal ay hiwalay ang lalaki at babae, pagkatapos ng Kutba Nikah (wedding sermon) ay sasamahan ang lalaki ng biyanan sa babaeng pinakakasalan. 

Ang kalilang ay ginagawa sa bahay ng babae, isa araw o higit pa bago ang kawing l o kasalan.

4- Pagdadamit

Sa ngayon ay nakapantalon ang mga babae katulad ng mga lalake, at ang mga damit ay hakab na hakab ang porma ng katawan.

Ang damit ng babae ay tinatawag na minoro ang pangitaas at malong ang pang-ibaba, ito ay kahantulad sa damit ng T’duray noon.  Nagtetendong (bandana) ang mga babae. Naglalagay ng mga decoration ang babae sa kanyang damit ng mga ginto o pilak.

Ang lalake naman ay gumagamit ng tubaw. At may nakasukbit na gurok sa tagiliran (maliit na punyal) at nakasabit na sundang o kampilan sa biwang at kong minsan may dala-dalang bangkaw (spears).

5-pag-inom ng alak na makalasing (kamer)

Sa ngayon ay umiinom ng alak na makalasing ang mga Bangsamoro, katulad na rin mga Settlers na Pilipino, kahit ito ay patago sa mga kamag-anak o angkan, dahil sa isinusumpa o itinuturing noon ng mga ninuno na “kafir” (hindi naniniwala) ang uminom ng arak (alak na makalasing) ayon sa paniniwala ng ninuno o matatanda ay 40 na araw na walang matatanggap na amal (pagsamba sa Allah o Gawain para sa Allah ang matatanggap).

Ang basehan ng mga Bangsamoro kong bakit hindi dapat inumin ng isang  Naniniwala ang alak na makalasing ay base na rin sa Quran.

O kayong naniniwala o Nanampalataya! Ang mga nakalalasing na alak (lahat ng uri ng inuming may alkohol at i iba pa  na  nakapagbibigay ng lambong sa kaisipan tulad ng ipinagbabawal na gamot, droga, ), pagsusugal, Al Ansab at Al Aslam (mga gamit sa paghahanap ng suwerte at pasiya) ay kasuklam-suklam at mga paglalalang (pakana) ni Satanas. Kung kaya’t iwasan ito upang kayo ay mangagsipagtagumpay.” [Qur’an, Surah Al Maida: 90]

Mga sakit na idinudulot ang alak,  :

  1. Binubuhay nito ang seksuwal na pagnanasa, na siyang nagtutulak sa tao na gumawa ng kasumpa-sumpa at karumal-dumal na tawag ng laman: na tulad ng panggagahasa, karahasan at kalaswaan. At ang pinatutungahan nito kung minsan ay pagpapatiwakal!
  1. Nagdudulot ito ng pinsala sa utak: Isa sa sanhi nito ay ang pagkawala ng memorya ng isang tao, sanhi rin ito ng pagkakaroon ng impeksiyon sa utak, pagkabulok ng ‘cortex cells’ (nagpapagalaw sa ating kalamnan)  sa utak ng isang tao na nauuwi sa pagkasira ng ulo.
  2. Nagiging sanhi rin ito ng unti-unting pagkabaog o pagkainutil ng isang tao at pagkaparalitiko ng buong katawan. (kayo sigoro marami kayong alam na naparalitiko na palainum ng alak,)
  3. Pinipinsala rin nito ang atay ng isang tao, na kung kaya mabibigo nitong alisin ang mga lason sa loob ng katawan, lalung-lalo na ang ‘amonia.’ At dahil sa ganitong pangyayari ay tataas ang antas ng lason sa dugo. At ang lason na ito ang makaka-apekto sa pagkilos ng kaisipan at makakagambala sa emosyon: Na kung kaya, hindi na magiging normal ang kanyang pagkilos at pag-uugali. Magiging makasarili na siya, magalitin, mapaghinila at magiging malungkutin.
  4. Pagkakaroon ng depekto sa kidney, sa albumin sa ihi, at nakakamatay na pangangasim ng dugo (o fatal blood acidity), na magwawakas sa ‘heart failure.’
  5. Nagdudulot ng impeksiyon sa ‘Nerve’ ng mga mata na humahantong sa pagkabulag ng tao.

Nagtutulak sa isang tao na gumawa ng mga kakaibang krimen at iba pang mga kasamaan.

Posted by dxupfm at 8:29 am | permalink | comments[11]

Brownout sa Upi at South Upi: Limang poste natumba

September 11, 2008

Balita ni Lenyrose Bajar at Kaka Alih

Nuro, Upi, Sept. 11, 2008-Brownout kagabi sa buong Upi at South Upi  dahil sa natumba ang limang poste   ng Maguindanao Electric Cooperative (Magelco), sa may Barangay Nuro, Upi.   Malakas ang hangin na sanhi ng pagkabuwal ng isang punong kahoy, na tumama sa kawad ng korente at dahil sa bigat ay nadamay ang limang poste at bumigay.  Ang mga poste ay itinayo pa noong 1983.

Ang isa sa limang poste ay nakakabit ang transformer ng Magelco na siyang nagbibigay ng korente sa   Upi Agricultural School. .

Agad naming ipinadala ng management ang labingdalawang crew, at pinalitan ng bakal na poste ang dati ay kahoy.

Nangako naman ang namamahala sa district office na si Teresita Flores na magkakailaw ang dalawang bayan bago magtakip silim ngayong araw.

Humihingi naman ng konting pang-unawa sa mga kunsumidor ang boad of director ngf district 11 na si Carlos Flores III dahil  ang brownout ay dala ng kalikasa

Ang Upi at South Upi ay sakop ng district 11, at ito rin ang district na nangunguna sa pagbabayad ng    kanilang electric bill.

Ang Magelco ay sakop ang Maguindanao at Shariff  Kabunsuan province. 

 

Posted by dxupfm at 8:31 am | permalink | comments[1]

PEACETALK: The Moro Islamic Liberation Front: A terrorist organization?

September 9, 2008



Archbishop Orlando B. Quevedo, OMI   
Sunday, 07 September 2008 19:39

COTABATO CITY (MindaNews/07 September) — In the aftermath of the ruthless attacks by three MILF field commanders on civilian populations in North Cotabato, Lanao del Norte, and Sarangani, the question of the MILF as a terrorist organization has again been raised.

The issue: Is the MILF a terrorist organization and should it be officially declared so? 

The usual non-Moro response is, “Yes. The MILF has once again revealed its true colors. It has attacked towns and villages. It has gone on a rampage, killing innocent civilians, murdering, burning, pillaging, looting, using civilians as human shields – these are terrorist acts. Therefore, the MILF is a terrorist organization.”

The Moro general reaction seems to be: “Indeed, these acts are not morally unjustifiable. They are to be condemned. But these do not make the MILF a terrorist organization. These acts were perpetrated by MILF commanders acting on their own against MILF official policy. We deeply regret such acts. They have given a bad name to the MILF. They have seriously set back the peace process.”

Listening to many Moros speak on this issue, I would add the following remarks to this general Moro reaction: “Like us these MILF commanders were angry at the rejection of the MOA-AD by the government. Like us they saw the long peaceful work towards the recognition of our aspirations for self-determination dismissed by the Supreme Court. Anger led them to violence. We do not agree with their reaction but we can understand why.” I might also add this reaction by a few radically inclined Moro thinkers: “We are not asking for independence. But if the government refuses to recognize our fundamental right to self-determination, why don’t we all unite and just go ahead and fight for independence?”  

In the light of such context, the real question is: Does the brutal violence of three MILF commanders on civilian populations in Lanao del Norte, North Cotabato, and Sarangani make the whole MILF organization terrorist?

Many Christians all over the Philippines would say yes. Against the opinion of many of my own Christian flock whom I serve as Archbishop, I say no.

May I submit the following points for sober reflection:

  1. Among the scores of MILF commanders in Lanao del Norte, Lanao del Sur, North Cotabato, Maguindanao, Sultan Kudarat, Shariff Kabungsuan, South Cotabato, Sarangani, Davao del Sur, Davao del Norte, Zamboanga del Norte, Zamboanga del Sur, Basilan, Sulu and Taw-Tawi, how many actually supported the action of the three commanders?
  2. How many instead followed the official policy of the MILF about civilian populations?
  3. Did the MILF Central Committee authorize the action of the three commanders?
  4. Did the Central Committee not try to stop the three commanders?
  5. Did our own military and ceasefire mechanisms not try to limit military objectives and the areas of operation so as to target only the forces of the three commanders?
  6. Did the three commanders act like the Abu Sayaff and take 12 or even only two “kidnappable” people for ransom when they could have easily done so?
  7. Does not the MILF Central Committee believe that the actions of its three commanders have seriously set back the peace process?
  8. If the MILF were a terrorist organization like the Abu Sayaff and Al-Qaeda, would it even have ceased fighting to talk peace?
  9. Would it ever have cooperated with our military to go after bandits going to their areas of influence?
  10. Did investigations on atrocities committed against our Marines in Basilan provide evidence that such atrocities were perpetrated by MILF ambushers?

On the other hand:

We do not believe that our own government with our own military is terrorist, even if:

  1. We had military commanders leading so called “lost commands” that operated freely on their own in Mindanao;
  2. Our troops never really pursued them and rooted them out;
  3. We never brought them to the courts of justice;
  4. Fanatical vigilante groups known for their ruthlessness against Moro civilians were tolerated and even worked quietly with our military commanders;
  5. Our military forces attacked Camp Abubakar, reportedly hours after an accord for ceasefire had been agreed upon;
  6. We never investigated and brought to justice our own soldiers who were accused by human rights organizations for abuses against civilians, whether Moros or non-Moros;  

Reflecting on the above questions and soberly responding to them would surely bring us to a wiser position on the issue of terrorism. We need to be more logical and wise in judging the MILF organization as terrorist on the ground that some of its commanders have perpetrated terrorist acts. The actions of a few are not necessarily the actions of the whole.\

Mutatis mutandis we also apply, I believe, the same principle and the same logic regarding “scalawags” in the Church, media, military, police, executive, judiciary, and legislative branches of government. We do not necessarily judge the whole by the actions of the few.  

(MindaViews is the opinion section of MindaNews. Peacetalk is open to anyone who wants to contribute his/her views on peace in Mindanao. Orlando B. Quevedo, OMI is the Archbishop of Cotabato and former two-term President of the Catholic Bishops Conference of the Philippines. He was CBCP President during the 2000 and 2003 wars against the MILF).

Posted by dxupfm at 6:32 am | permalink | comments[22]

STATEMENT: PCID opposes decision to dissolve peace panel; sends wrong signal for peace in

September 8, 2008
Mindanao

Philippine Council for Islam and Democracy   
Saturday, 06 September 2008 08:25

Government has just announced that it has dissolved the peace panel negotiating with the Moro Islamic Liberation Front (MILF), which according to the Palace is “consistent with the President’s new policy of no longer talking with armed groups but authentic dialogues with communities.” 

The Philippine Council for Islam and Democracy strongly disagrees with this latest decision from the government that ironically came a day after the 12th year anniversary of the signing of the Final Peace Agreement between the government and the Moro National Liberation Front (MNLF), an agreement that was successfully signed in 1996 but problematically implemented. This is a decision that we feel is not motivated by the desire to achieve peace in Mindanao but is intended to sanitize the mess it created with respect to the memorandum on agreement on ancestral domains (MOA-AD).


PCID views this as a serious setback to peace in Mindanao. It lay to waste the efforts of both peace panels over the past ten years. PCID commends the efforts of the GRP Peace Panel through the leadership of Gen. Rodolfo Garcia and the MILF Peace Panel chaired by Mohagher Iqbal for their indefatigable commitment to reach a just agreement for peace in Mindanao.

The series of missteps the government has taken including the decision to renege on its commitments by not signing the MOA-AD and the dissolution of the peace panel are serious blows to the government’s credibility in talking peace. How can any rebel group now be assured that the government will not turn its back on its commitment because of the political hysterics of some personalities? Isn’t the dissolution of the peace panel an admission of the failed peace policy of Arroyo’s administration?

Mrs. Arroyo also stated: “We must bring stability in the region and regain order before we can effectively reactivate the peace process in earnest.” She added, “Let me take this opportunity to be very clear to those elements who seek disruption and destruction. There will be no peace gained through violence. No peace agreement will be reached through intimidation or the barrel of the gun.”

We couldn’t agree more. But if she were sincere in that pronouncement, why doesn’t she exert effort to ensure that a ceasefire commences which would put a halt to the conflict in Mindanao? Is government’s strategy of achieving peace accomplished by destroying it? Government cannot advocate peace through press releases. It has to institute confidence-building measures so that the fighting will stop. And dissolving the peace panel at this time is certainly not the correct signal to send for peace.

PCID would like to reiterate its vehement condemnation of the violence that has cost the lives of civilians in Mindanao. We believe that the perpetrators should be brought to justice. But there is already a ceasefire mechanism in place that has been very effective in reducing violence in the past.

Government cannot raise an olive branch with one hand and carry a gun with the other.

From the Office of Amina Rasul
Philippine Council for Islam and Democracy
Unit 2D Tower 1 Governor’s Place Condominium
Shaw Blvd., Mandaluyong City
Tel. 532-6058; 5313522
www.pcid.org.ph

Posted by dxupfm at 5:22 am | permalink | Add comment

COMMENT: MOA-AD: How Unconstitutional?

September 6, 2008
     
Patricio P. Diaz/MindaNews   
Friday, 05 September 2008 20:32

1st of a series

GENERAL SANTOS CITY (MindaNews/05 Sept) — Opponents of the Memorandum of Agreement on Ancestral Domain pinned it down on the question of constitutionality.  At the Supreme Court hearing, the respondents led by the solicitor general admitted that the MOA-AD could not be implemented without amending the Constitution. That sealed the question.

The admission elicits the question:  How unconstitutional is the MOA-AD?

Two propositions clash in the background: The agreement should suit the Constitution, not the Constitution suiting the agreement; versus, The Constitution must be amended if that is necessary to realize the objective – just and lasting peace in Mindanao – of the peace process.

The question of constitutionality must be resolved not to satisfy the Constitution or the constitutionalists but to reconcile the two clashing propositions. Rightly, the Constitution should pave — not obstruct — the way of the peace process.

The Premises

Deleting the word “Constitution” from the MOA-AD and using “legal framework” instead does not dispense with the necessity of having it as the primary term of reference.  The substitution of “legal framework” confirms this.

Why is the Constitution indispensable? First, reference to international laws is in accordance with Article II, Section 2; second, the constitutionality or unconstitutionality of the agreement can only be determined in reference to Article X and other relevant provisions; and, third, so will be the determination of any necessary “amendments to the legal framework”.

Reference to the Constitution should not mean to limit the negotiation to what the Constitution now provides. Rather, the talks should follow the agreed agenda of the peace process.  But the Constitution should be a flexible – not unnecessarily rigid, unbending – political and legal instrument, tempering rigidity with common sense.

Yes, as much as possible, the negotiation should strictly follow the Constitution; but when necessary, it should bend with the peace process even to the extent of allowing amendments. Is it not a truism that the Constitution is for the people, not the people for the Constitution? That is what Article XVI on Amendments or Revisions is for.

For the good of the people, it was once proposed to amend the Constitution to attract foreign investors; at another time, to change the form of government; and there is a proposal to change the political system.  The MOA-AD-driven peace process is for the good of the people.  Can the Constitution, with necessary amendments, not be used to pave the way?

The anti-MOA-AD petitioners want the court to strike down the agreement as unconstitutional. Have they determined how unconstitutional it is and, with certainty, that the amendment of the Constitution to shore up the peace process will materialize into the worst of their fears and perceptions?

Concepts and Principles

The five consensus points under “Concepts and Principles” defining the “Bangsamoro people”, their “ancestral domain” and “ancestral lands”, and “the authority and jurisdiction of the Bangsamoro Juridical Entity” alarmed the majority of the Filipinos and their leaders, crying to the tune of “sell-out”, “dismemberment of the republic”, “treason”, etc.

Reference to four sections (15, 18, 19 and 20) of Article X of the Constitution — adding a little amount of common sense — could have calmed down their alarm. The MOA-AD is not the end of the Philippine Republic.

Who are the “Bangsamoros”? (Consensus 1)

First: “Bangsamoros” is an identity. By birth, “all Moros and all indigenous peoples of Mindanao” [and its adjacent islands] have the right to “identify themselves and be accepted as ‘Bangsamoros’”, although in the case of the indigenous people or lumads, their “freedom of choice … shall be respected”.

Second: The identity “refers to those who are natives or original inhabitants of Mindanao and its adjacent islands and their descendants whether mixed or of full native blood.” The identity also refers to their “[s]pouses and descendants”.

What is wrong or alarming about that? Will it be wrong and alarming should Ilonggos, Ilocanos, Cebuanos, Tagalogs, etc. want to assert who they are, their forbears and descendants? The right to identity can never be unconstitutional.

What is Bangsamoro homeland? (Consensus 2)

First: The imperative. “It is essential to lay down the foundation of the Bangsamoro homeland in order to address the Bangsamoro people’s humanitarian and economic needs as well as their political aspirations.”

Second: This homeland as defined. “Such territorial jurisdictions and geographic areas being their natural wealth and patrimony represent the social, cultural and political identity and pride of the Bangsamoro people.”

Third: Their right to their homeland as also defined. “Ownership to the homeland is vested exclusively in them by virtue of their prior rights of occupation that had inhered in them as sizeable bodies of people, delimited by their ancestors since time immemorial and being the first politically organized dominant occupants.”

What is wrong and unconstitutional about a people defining and proclaiming their right to their homeland? Every ethnic group in the country has a homeland – Panay for Ilonggos; Ilocos for Ilocanos; Katagalogan for Tagalogs; Cebu for Cebuanos; Bicol for Bicolanos, etc.

Each ethnic group is proud of their homeland as the source of their humanitarian and economic needs, their political aspirations, and their social, cultural and political identity. Why deny the same to the Muslims? Tracing the historicity of their right to their homeland strengthens them as a people.  Distinguishing themselves will not dismember the Philippines.

Article X, Section 15 of the Constitution provides that Muslim Mindanao autonomy should consist of “…provinces, cities, municipalities, and geographical areas sharing common and distinctive historical and cultural heritage, economic and social structures, and other relevant characteristics…” That’s what Consensus Points 1 and 2 are all about. BJE is another version of the Autonomous Region in Muslim Mindanao.

What is ancestral domain and ancestral land? (Consensus 3)

First: The distinction. “Both Parties acknowledge that ancestral domain does not form part of the public domain but encompasses ancestral, communal, and customary lands, maritime, fluvial and alluvial domains as well as all natural resources therein that have inured or vested ancestral rights on the basis of native title.”

Second: Definitive elements of “ancestral domain and ancestral land” as to:

(Ownership). “… those held under claim of ownership, occupied or possessed, by themselves or through the ancestors of the Bangsamoro people, communally or individually…”

(Tenure). “… since time immemorial continuously to the present except when prevented (a) by war, civil disturbance, force majeure, or (b) other forms of possible usurpation or displacement by force, deceit, stealth, or (c) as a consequence of government project or any other voluntary dealings entered into by the government and private individuals, corporate entities or institutions.”

Controversial

The acknowledgment of ancestral domain as not forming part of the public domain is deemed to be unconstitutional in violation of the regalian doctrine embodied in the Constitution which provides that: “All lands of the public domain belongs to the State, which is the source of any asserted right to ownership of land.”

But the doctrine has been long overtaken by international laws and conventions protecting the human rights and rights to lands, territories and resources of indigenous peoples and of which the Philippines is a signatory. Such laws and conventions – five of which are MOA-AD terms of references* – bred R.A. 6371 (the Indigenous Peoples Rights Acts of 1997) which is also a MOA-AD TOR and the validity of which has been upheld by the Supreme Court.

*[The five: (1) ILO Convention No. 169, (2) UN Declaration of the Rights of Indigenous Peoples, (3) the UN Charter, (4) the UN Universal Declaration on Human Rights, and (5) the International Humanitarian Law.]

Are the Bangsamoros indigenous people? They are according to Article X, Section 3(b) of R.A. 9054 and Article XI, Section 3(2) of R.A. 6734, the original Organic Act of the ARMM. Both acts are TORs of MOA-AD.

How could the consensus on ancestral domain and ancestral lands be unconstitutional when its references are constitutional?  R.As. 6371, 9054 and 6734 are Philippine laws; the conventions and international laws are, according to Article II, Section 2 of the Constitution, “part of the law of the land”? 

Acknowledgment

The consensus on the definition of ancestral domain and ancestral lands is not only disturbing but offensive to the government, the settlers or migrant and estate owners, the concession and lease holders.  To them, this is most discomforting despite the guarantee of individual civil rights and vested property rights in Consensus 5 and 7 of “Concepts and Principals”. They cannot tolerate the challenge to the legality of their transactions with the government.

By the consensus, the government acknowledged Muslim grievances concerning how they had unjustly lost their lands, as an established fact or as alleged. This is not an agreement to return those lands but it is the first step for future actions to address the injustice.  To the MILF this is most satisfying; to the government, this is some kind of mea culpa to which, unfortunately, the majority of Filipinos in Luzon, the Visayas and as well as in Mindanao vehemently disagree

But what is wrong – least of all unconstitutional – in acknowledging the injustices done against the Muslims and addressing these during the negotiation of the comprehensive agreement?  In reality, this is a big, indispensable push for the peace process.

The fears and perceptions associated with this consensus and the vehement protests are an acknowledgment of insensitivity to the injustices against the Muslims – the main root of the Muslim problem – and of blindness to the need and means of lasting peace with justice in Mindanao. (To Be Continued) .

(“Comment” is Mr. Patricio P. Diaz’ column for MindaViews, the opinion section of MindaNews. Mr. Diaz is the recipient of a “Lifetime Achievement Award” from the Titus Brandsma for his “commitment to education and public information to Mindanawons as Journalist, Educator and Peace Advocate.” You may e-mail your comments to

Posted by dxupfm at 3:56 pm | permalink | comments[14]

Tambis? Ano sa English?

 

Tambis, ano sa English? Sep 6, ‘08 9:26 AM
for everyone

Kaka Alih September 6, 2008

Isa sa mga itinanong ng mga listeners sa programang Upi Agricultural School in Focus (Sept. 6, 2008)  ay ano raw ang English ng Tambis. Ikaw ano ang tambis….?

Ang Tambis ay prutas na common ang pagtawag dito ng mga Pilipino. Sa mga Bangsmoro (Maguindanaon, Iranon, Meranaw, T’duray at iba pang tribu, tambis ang tawag) pati na ang iba pang tribu na nasa Luzon at Visayas tulad ng Bisaya, Ilonggo, Tagalog ay tambis din ang tawag. Naka pagtataka ba?  “Wag  ka ng magtaka… Isang lahi kasi tayo… di ba?  Iisa ang ating pinagmulang lahi… saan nga ba?

Agad akong nagsurf sa mga website tungkol sa tambis, para masagot ang tanong ng listeners in split seconds heto may sagot na mula sa:http://www.marketmanila.com/. Pakicheck lang totoo ang sinulat nila… kong hindi … we stand to be corrected….

Makopa and Makopang Kalabaw (Syzygium samarangense and Syzygium malaccensis) tambis4are reaching their peak just about now! Another sign that Summer is here (besides schools being on holiday, lighter traffic and a rising mercury) is the arrival of a brief but impressive explosion of makopa. Our neighbor across the street has a makopa tree that is groaning with fruit so I asked if I could take these photos. Makopa is one of those tropical summer fruits that don’t keep or travel well. Most of our childhood memories of eating makopa probably meant we lived near a source, usually a tree in the backyard or neighborhood.

The makopa tree is part of the myrtle or eucalyptus family. tambis2The fruit is bell shaped with a waxy skin and comes in pink, white, green and purple. It has a crisp, light (airy or spongy) white pulp that is mild in flavor. I hadn’t tasted makopa for nearly twenty years when during a business trip to Indonesia I noticed one of the office workers eating an intriguing afternoon snack of chopped makopa, green mango, snake fruit, pineapple and other fruits tossed with a chilli and dried shrimp sauce/paste - yum! Makopa is native to the Malay archipelago and it is believed to have been introduced to the Philippines in prehistoric times according to Doreen Fernandezin her book Fruits of the Philippines, who writes that makopa and tambis are interchangeable terms for the same fruit. There appear to be two main types of makopa in the country, I presume one being the smaller variety and the other being the larger variety, hence the addition to Kalabaw (Water Buffalo) to the name of the latter. The tree has now spread to Indonesia, the South Pacific Islands, Hawaii, India, the West Indies and even South America.

While the fruit is mostly eaten raw here in the Philippines (sometimes with rock salt), it is sometimes used for medicinal purposes in other countries or as a salve for the skin. In Puerto Rico, it is also made into a wine according to Desmond Tate’s book, Tropical Fruit of the Philippines… tambis3In this final photo, I spied a white makopa hybrid variety that was for sale at the market last weekend and the vendor said it was from Thailand. Marcotted and bearing fruit at just five feet in height, it was tempting to try and grow it in our small backyard… While there is some confusion over two very similar varieties (samarangense and malaccensis), makopa in other languages is known by the names malay apple, rose apple, java apple, curacao apple, pomme de java, etc. Here in the Philippines, Visayans know this fruit as tambis, while others call it tersana, yanba or yanbu. At a Shoemart grocery today, I was amazed to find makopa for sale in the fruit section (because they don’t usually keep well)at P33 a kilo, but they looked a tad bit beaten up.


Posted by dxupfm at 8:02 am | permalink | comments[3]

COMMENTARY: The Media and Mindanao: The Dangers of Psychological Embedding and Armchair Punditry

September 4, 2008

Alan Davis/IWPR  Sunday, 31 August 2008 12:40

MINDANAO (MindaNews/30August) — In times of crisis, thinking often bunkers down and simplifies. Groups express no doubt and offer no quarter. Extremism blooms swamping calls for restraint and careful consideration.

In such times, media can act like the uranium core of a nuclear reactor. Pushed fully in, it can trigger a highly destructive chain reaction — providing the means and opportunity for countless and combustible neutron politicians and pundits to whiz around exciting and enraging others. 

This seems to be happening in the Philippines with the crisis here in Mindanao. The Manila-centric media have their excitable neutrons of their own — those columnists and talk radio hosts who help provide an unstable mass which dominates the public space when it comes to discussion on where to go next now that the Memorandum of Agreement on Ancestral Domain (MOA-AD) is in limbo.

The question we need to ask these pundits on the airwaves and in the populist print is how many of them are taking time out to come here to listen, learn and see for themselves at first hand the things they are talking about? How many are platforming their own personal prejudices in place of helping audiences to understand and appreciate more? What are their practical suggestions? War and killing?

Save for some very honourable exceptions the media may be in danger of psychologically embedding with rising anti-Moro elements. The Moro Islamic Liberation Front (MILF) committee said precisely this at the press conference I attended over the weekend at Camp Darapanan in Sultan Kudarat. But of course they would say that, wouldn’t they? Certainly the killing of civilians and reported atrocities committed in Lanao del Norte by MILF forces only helps to fan the flames and may well turn out to be a massive own goal for the rebel leadership. It is also of course a crime against international humanitarian law.

The MILF leadership say they are revolutionaries and therefore don’t recognise Philippine law and will not surrender the suspected commanders. But international law is something else entirely. It was itself cited by the MILF leadership in front of me and others on Saturday in defense of the legal status of the MOA-AD.

The looming crisis was though best brought home to me on Sunday driving by the grounds of an old cassava starch plant off the main highway near Aleosan in North Cotabato. There I saw 120 new recruits drawn from surrounding barangays being put through basic drill parade by a Philippine Army sergeant major. These were new members of the Citizens Armed Forces Geographical Unit (GAFGU). Their guns have yet to arrive but given their basketball outfits and the crowd of giggling youngsters watching, this might have been a typical Sunday afternoon warm-up for a game. Unfortunately, their appearance and training presages something far more serious.

Ironically, the faces of these new GAFGU recruits along with plain clothes gunmen I took to be MILF forces seen cycling down very isolated and poor barangays in Liguasan Marsh — these were the only combatants and would-be fighters I saw over a three-day weekend who were not more than happy to stop awhile and talk. As individuals everybody is warm, friendly and generous. It is when they retreat into groups, bunker down and listen to the propaganda on all sides that the trouble starts.

Five miles further down the national highway from the impromptu training camp, you come across thousands of evacuees camped out on either side of the road under blue and orange tarpaulins which were gifts from aid organizations to refugees during the last humanitarian crisis which followed on from war here several years ago. When you are as poor as these people, you throw nothing away, not even old World Food Program rice sacks that can be ripped open and turned into impromptu shelters from the heavy rains. Many of the refugees have been there for two weeks and more — and most are refusing to go home fearful both of what they might find and too of being caught once more in the middle of the fighting.

The fighting was going on over the weekend and could be seen from an army observation post on a ridge less than a forty-minute jeep ride down a riddled track that leads off south from Midsayap into the huge flooded plain that is the Liguasan Marsh, a stronghold of the MILF.

The Maguindanao town of Datu Piang is currently reachable from the north only by small pump boat after a road bridge collapsed — or by air via an OV10 light bomber. The aircraft and artillery were both in action yesterday afternoon. From a distance of one or two miles away, the OV10 are tiny black specks and virtually invisible yet the sound of their 500-lb bombs going off is unmistakable as are the black plumes of smoke rising in the windless air. Being under or too close to them is something of course to be avoided at all costs — yet one unconfirmed report on Saturday said a mother and child had been killed by such an attack on Friday.

In many respects while people might still manipulate and exaggerate, the closer you get to the frontline, the more humanity you often see. The closer to battle, the more you hear people speak openly, honestly and truthfully as they see it. By contrast, the further away you get, the more inane people become and the less they have to say.

In Manila where it is safe, people speak and are heard far too much. By contrast, here in places like North Cotabato and Maguindanao where the crisis is, civilians, soldiers and Moro rebels are heard far too little.

The Philippine media could do a lot worse than try and redress the balance. (The author is the director of the Philippine Human Rights Reporting Project and the Special Projects director of the London-based Institute for War and Peace Reporting.)

Source: Mindanews

 

Posted by dxupfm at 7:42 pm | permalink | comments[1]

COMMENT: AGRP in tighter bind. By Patricio P. Diaz

September 3, 2008



Patricio P. Diaz/MindaNews   
Tuesday, 02 September 2008 09:08

GENERAL SANTOS CITY (MindaNews/02 September)By its latest shift of negotiating position with the MILF (Moro Islamic Liberation Front), the AGRP (Arroyo Government of the Philippines) has put itself in tighter bind.  Mired now in lost credibility, how can it extricate itself?  Malaysia, the Organization of Islamic Conference, and others in the international community may be diplomatically polite but they are not naïve.

Metaphorically, AGRP abandoned its baby – the Memorandum of Agreement on Ancestral Domain – with the MILF after a lavish party had been prepared and the sponsors and guests had started arriving for the historic baptism.  No lies, fallacies, inconsistencies, equivocation and obfuscation, etc. can explain away the abandonment.

But President Arroyo, her close advisers and allies believe their lies, fallacies, inconsistencies, equivocation and obfuscation, etc. and that soon the world will believe them.  Believe, believe — just keep on believing the lies, fallacies, inconsistencies, equivocation and obfuscation, etc. to soon believe them as the absolute truth.

Latest Position

The latest AGRP position: The government will not sign the MOA-AD in its present form or in any other form.  By this, the AGRP has abandoned its baby with the MILF, ruined its honor and credibility in the international community, and doomed the peace process.

But President Arroyo said, “We have never deviated from the objectives of the peace process.” (Philippine Star, August 26) Press Secretary Jesus Dureza: “We are not stopping the peace process” (MindaNews, August 31) – only refocusing it.  Dooming it but not deviating from it, not stopping it! Only refocusing!  What equivocation!

The AGRP abandoning the political settlement – the MOA-AD – will now focus on the DDR (disarmament, demobilization and rehabilitation). Briefly and clearly, the MILF will first lay down their arms in surrender. If the MILF refuses, the AGRP will no longer negotiate with it but “with communities”.  Why equivocate, obfuscate to be inconsistent with realities?

Why the Change?

The reasons for the 180-degree turn-around are as amusing as confusing as exasperating.

Foremost, it’s made to appear, is the raging war in Lanao del Norte and Maguindanao that is being blamed on two “rogue” MILF base commanders.  Now, the AGRP, unleashing its military might against the two commanders, can provoke the entire MILF. How fatal the mistake can possibly be!

Peace with justice is the rallying cry. Yes, justice for the victims of the MILF raids.  There is nothing wrong with that.  But there’s a tremendous wrong with peace disregarding justice for the historic wrongs done to the Muslims for centuries. Peace with injustice is monstrosity.

Second, constitutional questions and hostile reactions met the MOA-AD. Did the AGRP not anticipate them? It agreed to set aside the Constitution as a term of reference in the negotiation and kept the Congress and all other sectors in the dark? Why did it not prepare to defend the legitimacy of its baby?

Third, obviously as afterthoughts, after negotiating for seven years, the AGRP now sees infirmities in the negotiation processes – only after the Supreme Court has restrained the MOA-AD signing. These are deemed to have rendered the MOA-AD not binding to AGRP.

·         Reports the August 30 Philippine Daily Inquirer citing an anonymous source: “There were issues, procedures (and instructions the President had given the government peace panel) that were not followed.” The same “source”, on cue from Executive Secretary Eduardo Ermita, exonerated the panel for not having “heeded the instructions of the President ‘in good faith’”.

This sounds like a scripted lie to bail out President Arroyo from gross irresponsibility. [I’m just curious: Is Ermita the “anonymous source”? –ppd]

·         President Arroyo had not yet seen the MOA-AD in its final form; hence, the agreement is just “codification of points of consensus” and a “process in continuum” that the President has to approve, Solicitor Agnes Devanadera told the Supreme Court.

Unbelievable! All contentious issues were referred to the security cluster of the cabinet.  Was President by-passed by the cluster? Last July 27, she sent Panel Chair Rodolfo Garcia and Peace Adviser Hermogenes Esperon to Kuala Lumpur to initial the MOA-AD. Was that not an act of approval?

·         That leads to another infirmity – that the negotiating panel had the authority to negotiate but not to sign any agreement. Ridiculous! This is a statement generally referring to all AGRP panels, not just Garcia’s.  So all agreements and memorandums signed by panel chairs since 2001 were unauthorized. Or was this conveniently referred to the Garcia panel only to invalidate the MOA-AD?

Obviously, the Arroyo government, in its present confusing and contradictory position, wants to render the case in the Supreme Court moot and academic.  The case will no longer have grounds to stand on.  With the MOA-AD unsigned and never to be signed in its present or in any other form, the constitutional questions and hostile reactions are deemed muted.

Still Damned

But as the saying goes, “Damn if you do, damn if you don’t.”  And the AGRP is still damned.

The senators want the Arroyo “government to immediately bring the peace process back to track” (Philippine Star, August 31) – not the “refocused peace talks” but the abandoned one. Sen. Joker Arroyo said “there will always be problems in Mindanao” if the peace process is discontinued. “We should never stop until a solution is found.”

Others: Resume the negotiation with transparency according to the Constitution. Fire the peace panel and those who have recommended the MOA-AD. Change Malaysia with either Japan or China as the facilitator. Unfortunately, the senators are tasking the AGRP to do the distasteful.

Instead of welcoming the government’s setting aside of the MOA-AD, Sen. Aquilino Pimentel accused the government of taking “the Moros for a ride” and of having “no strategic planning … to advance the national interest”.

The more Sen. Francis Escudero saw the “flip-flopping” of the government and blamed that for the war in Mindanao.  Sen. Loren Legarda demanded of the Arroyo government to “admit its mistakes on the MOA-AD”.

Senseless

Refocusing the negotiation to the DDR is senseless. Who told President Arroyo that the MILF will lay down its arms on her order? Negotiating with the communities is insane. What will the communities “disarm” and “demobilize” so the government will “rehabilitate” them?  Or will the Arroyo government task them to “DD” the MILF in return for the “R”?

Junking the MOA-AD and refocusing to DDR is insanity.  How did President Arroyo lose her focus with her fawning secretaries hailing the DDR as the best option for the peace process?

How can the AGRP resume the talks based on the MOA-AD? Malaysia may continue to facilitate the talks. But the aborted signing has snapped in a moment the MILF confidence it took eleven years to build. Maybe that can be won back by signing the MOA-AD as the subject of the comprehensive compact negotiation.

Will the Arroyo government do that? But that will be taking back its declaration not to sign the MOA-AD in its present or in any other form. But even if it does – a double abandonment – the return of the MILF is just a big “Maybe”.

MILF chief negotiator Mohagher Iqbal said the MILF, having lost confidence in the Arroyo government, “might as well wait for the next president after the 2010 elections”. With the MOA-AD scrapped and the peace process “in purgatory”, the MILF warned of a full-blown war. (Philippine Daily Inquirer, September 1)

Tighter Bind

With the peace process is in limbo, the AGRP is in a tight bind. And, at the Supreme Court hearing, two justices said that the Supreme Court had saved the country from the binding effects of the signing of the MOA-AD but their opinions imply that the Philippines is still in a tighter bind. 

Justice Adolfo Azcuña: In international law, a declaration of consensus points would be binding on the government.  Even a unilateral statement by representatives of a state before an international forum is a binding obligation, and the state could not renege on its obligation by claiming that the agreement was unconstitutional. (INQUIRER.net, August 30)

He further said that (1) had the MOA-AD been signed, the Philippines would have been required to change its internal laws to comply with it; (2) since the agreement had been initialed, the Philippines would be compelled to sign it once the TRO is lifted; and (3) as the broker of peace, Malaysia could even use the Philippines in the international courts to compel compliance with MOA-AD.

Justice Antonio Carpio, sharing Azcuña’s views, said: “If this case is brought to the International Court of Justice by Malaysia and the International court agrees that this is an international obligation, the Philippine government is obliged to change the constitution.”

Is the MOA-AD binding to the Philippine government under international law? It is a declaration of consensus points.  While it was not signed, it was initialed.  Contrary to the AGRP position, the MILF claims that under international law, an initialed agreement is as good as signed.  This is arguable but if there such a law it is a ground for a case in an international court.

The petitioners are asking the Supreme Court to declare unconstitutional and annul MOA-AD.  The Solicitor General is contending that it is an internal – not an international – agreement. Will this alter the standing of MOA-AD in the eyes of Malaysia, Libya and others in the international community that have helped facilitate the negotiation and the peace process in Mindanao?

Besides the discomfort of whatever binding effect the MOA-AD has on the Philippines under international law, the AGRP, by aborting the signing and abandoning the agreement, has already embarrassed and tarnished the country’s honor and credibility before the international community.

(“Comment” is Mr. Patricio P. Diaz’ column for MindaViews, the opinion section of MindaNews. Mr. Diaz is the recipient of a “Lifetime Achievement Award” from the Titus Brandsma for his “commitment to education and public information to Mindanawons as Journalist, Educator and Peace Advocate.” You may e-mail your comments to patpdiaz@mindanews.comThis e-mail address is being protected from spam bots, you need JavaScript enabled to view it This email address is being protected from spam bots, you need Javascript enabled to view it

Posted by dxupfm at 10:12 am | permalink | comments[5]

Ramadhan Buwan ng Pag-aayuno ng mga Muslim sa Buong Mundo: Nagsimula Na

September 1, 2008
DXUP Balita -Kaka Alih September 1, 2008-Lunes

Nuro , Upi . Shariff KabunsuanNagsimula  na ang   Ramadhan , ang ika-siyam na buwan sa Hijri calendar. Buwan ng pag-aayuno ng mga Muslim sa buong mundo kahapon katapusan ng Agosto apat na minuto bago mag-ikaanim ng gabi.

Ang sinusunod na kalendaryo sa pag-aayuno ay ang Hijri calendar na nag-sisimula ang araw sa pag-sapit ng gabi, taliwas naman sa Gregorian calendar na nag-sisimula ang araw paglagpas ng  hating-gabi.

Ngayon araw bago mag-bukang liwayway hanggang hapon sa pagsapit ng takipsilip ang unang pag-titiis ng mga nanampalatayang Islam na hindi sila kakain o iinum, ilan lamang ito sa sa mga paliwanag ni Ustadz Ahmad Mamalangkas ng chairman ng mga committee ng madraza sa Upi. Ang madraza ay paaralan na ang ginagamit na subject ay Arabic at itinuturo din ang relihiyong Islam.

“Ang lahat ng mga Muslim sa buong sanlibutan ay inuutusan ng Allah na mag-ayuno sa buwan Ramadhan” pahayag ni Ustadz Mamalangkas.

Ang pag-aayuno ay ang pagtigil sa pagkain, pag-inom, pakikipagtalik, at iba pang nakasisira sa pag-aayuno magmula sa pagsapit ng madaling araw hanggang sa lumubog ang araw. Isinasagawa ito nang may layuning mapalapit kay Allah. Napagkaisahan ang pagiging tungkulin ng pag-aayuno batay sa sinabi ni Allah (2:185): “…Kaya ang sinuman sa inyo na nananahan  sa Buwan na ito ay pag-ayunuhan niya ito; …”

Ang Nananahan  ay yaong taong hindi naglalakbay. Hindi obligadong mag-ayuno ang naglalakbay ngunit kapag hindi na siya naglalakbay ay kailangang mag-ayuno siya.

 

Ang pag-aayuno ay  tungkulin ng bawat Muslim na Baligh (may sapat na gulang) at ‘Aqil (may sapat na pag-iisip). Natatamo ang kasapatan ng gulang kapag naging ganap nang 15 gulang, o tinubuan na ng buhok sa maselang bahagi ng katawan, o kapag may punlay nang lumalabas sa wet dream o sa iba pang paraan, at kapag nagkaroon na ng buwanang dalaw ang isang babae. Kapag nangyari sa isang tao ang isa sa mga ito, nasapit na niya ang kasapatan ng gulang.

Matatandaan na inihayag kamakalawa ng grand Mufti ng Darul Ifta Shiek Omar Pasigan na hindi nakita ang bagong buwan kaya bilang pag-sunod sa sinabi ng Allah na gawing tatlumpong araw ang buwan ng Shaban, ganoon din sa pagsapit sa ika-dalawamput siyam ng Ramadhan, kung hindi makita ang bagong buwan ay kumpletuhin ng tatlumpo ang araw ng Ramadhan.

Ang Darul Ifta ay isang organisasyon na siyang naatasan upang mamahala sa mga usaping ng relihiyong Islam sa Pilipinas.

Samantala mula ng maitatag ang community radio na DXUP , apat na taon na ang nakakaraan,  sa pamumuno ng station manager na si Mario Debolgado ay nagkakaroon na ng  Duyog Ramadan. Ang radio program  na ito ay bilang pakikiisa para sa kapayapaan ng mga hindi nanampalatayang Islam sa kanilang mga kapatid na Muslim na nag-aayuno sa buwan ng Ramadhan

Deklarado namang Special Non-Working Holiday, ngayong araw sa ARMM. Ito ay Ayon kay Vel Acoymo, A Executive Director Bureau of Public Information ng Autonomous Region in Muslim Mindanao.

Posted by dxupfm at 12:14 pm | permalink | Add comment

Mga Bakwet Hindi Babalik

DXUP FM Balita -  Alih S. Anso August 28, 2008- Lunes

Pikit, North Cotabato—Patuloy na nananatili at nakatunganga sa mga evacuation center ang mga nagsilikas na mga mamayan  sanhi ng bakbakan ng Bangsamoro Islamic Armed Forces ng  Moro Islamic Liberation Front (BIAF-MILF) at ng Armed Forces of the Philippines (AFP) nitong Agosto.  Ang ibang mga  nagsilikas ay    nasa Buisan bodega, nasa tabing kalsada at sa Pikit Parish social center na lahat ay   mula sa municipyo ng Pikit at Aleosan.

“Kagutem i di nami magaga, ka dala den supply,” (gutom ang di namin kaya, dahil wala ng supply) pahayag ni Samakon Abas, 50, isang residente ng Barangay Bualan.

Ngunit sinabi naman  ng World Food Program na nakapagbigay na sila ng 25 kilos na bigas sa bawat pamilya. 

“Samaya na dikena bo nakapila i kinambakwet nami, nalugat kay ren” (Di lang miminsan kaming nakabakwet, pagod na ako) dagdag ni Abas.    Habang sinariwa nya ang paghihirap ng kanilang dinanas nong magbakwet sila noong   1971,  1973, 2000, at 2003.

“Iya nami bo kapangni na maka gemaw so kawagib no Bangsamoro, ka o makainggay na makalintad tano, Insha Allah” (hiling namin ang katarungan para sa Bangsamoro, upang umiral ang kapayapaan, Kong May Awa ang Diyos),  pahayag naman ni Bonbolen Alilaya, 55, taga Barangay Ginatilan.

Nagsilikas ang mga mamayan dahil sa takot na tamaan ng pina puputok na mga   105 howitzer na kanyon mula sa Army  at nagsasalimbayang bala mula sa ibat-ibang kalibre ng baril   ng naglalabanang pwersa. 

“Ang di namin namin kayang tiisin ay putok ng  105 mm howitzer na nagmumula sa Poblacion Pikit”, dagdag ni Alilaya.

Naunang naiulat na umabot na ang mga bakwet ng    22,000  , na ang 5,000 sa kanila ay mula sa Barangay  Tapudok at Langayen sa bayan ng Aleosan  . Ang ibang barangay ay Silik, Pamalian, Bualan, Kulambog, Katilacan Pagangan, Manaulanan, Lagundi, Nalapaan, Dalingawen at Kalakakan lahat sakop ng Pikit.

“Di kami pan makauli ka pangandam ta sa mga taw ni Pinol,” (Hindi kami makabalik dahil takot kami sa     mga tagasunod ni Pinol), pagpapaliwanag ni Muna Guiama, 40 at Guiamalodin Sugagil, 35 na pawang taga Ginatilan.  Ang kanyang tinutukoy ay si Cotabato Vice – Governor Emmanuel Pinol na kamakailan ay nanawagan sa pag-aarmas ng mga sibilyan.

Samantala nong August 28, sa may  national highway ay  namimigay ng mga relief   ang   DSWD volunteer na si Delia M. Angub dahil may mga     bakwet din may  sa Amanah Evacuation Center sa Inug ug  na may bilang na  47 na pamilya mula sa barangay Kulambog, Pamalian, Manaulanan, Nalapaan,   Manaulanan, Pagangen, Bagolibas at Balong na kanilang serbisyohan.

Ang mga bakwet ay nagpahayag na  mananatili   sa evacuation center   hangga’t nagsasagawa ng military operation  ang AFP at habang  may mga armadong sibilyan na gumagala-gala sa kanilang barangay.

Umaasa ang mga bakwet na sa Buisan bodega at national highway na matuloy   ang usapang pangkapayapaan ng MILF at goberno upang mapirmahan na ang kasunduan sa Ancestral Domain.  Ang pagpirma sa Memorandum of Agreement-sa Ancestral Domain (MOA-AD) sa Kuala Lumpur Malaysia ay di natuloy noong Agosto 5, dahil sa Temporary Restraining Order ng Korte Suprema ng Pilipinas.

Posted by dxupfm at 10:05 am | permalink | Add comment